*ku̯ibe
‘or; indeed’
- Language
- Proto-Luwic
- Class
- Unclassified
- Grammar
- u
- ID
- 964
1. Individual Anatolian Languages
1.1 Hieroglyphic Luwian
/kwiba/, kwa/i-pa
‘indeed, certainly’1.1.1Transmission
This lemma is only attested in the Iron Age period and is restrained to late inscriptions of the 8th century BCE.
[D.S.]
1.1.2Forms
1.1.3Graphic Features
1.1.3.1Phonological Interpretation
For the oscillation between the sound sequence /kw-/ and /hw-/ see Hawkins & Morpurgo Davies 1993a.
[D.S.]
1.1.4Meaning
The adverb /kwiba/ is always placed in the sentence initial position. Goedegebuure 1998a demonstrates that it is not a subordinating conjugation, but interprets it as a focus particle. On the other hand, Melchert 2002d:228f. shows that unitary kwiba is better described as an asseverative adverb with the meaning ‘indeed, certainly’ comparable to Hittite and Cuneiform Luwian imma, rather than a focus particle. Furthermore, Melchert 2002d:226f. shows that some instances of initial kwa/i- + -pa are to be taken separately as the causal/temporal conjunction /kwi/ and the adversative particle /=ba/ (e.g. KARATEPE Hu., §11, 31, 40; SULTANHAN, §13, 32; TOPADA, §37) and not as the unitary /kwiba/. This was rightly re-criticized by Goedegebuure 2010b:81 n. 13, who rejects most of Melchert’s exceptions save for TOPADA, §37.
For a summary of the outdated literature see Goedegebuure 1998a:233f. and Melchert 2002d:223f.
[D.S.]
1.2 Lycian A
tibe
‘or’1.2.1Transmission
This lexeme is attested across the Lycian corpus.
[D.S.]
1.2.2Forms
1.2.3Meaning
The meaning of the lexeme tibe was elucidated by Schmidt 1876a:21, who compared convincingly Lycian passages with Greek passages of funerary inscriptions of Lycia and, thus, equated functionally Lyc. tibe with Gk. ἤ ‘or’. The meaning has been adapted by every subsequent scholar until today; cf. DLL:65, Neumann 2007a:358 with further literature. The construction tibe… tibe ‘either… or….’ is found in TL 83.13-15, but not in TL 101.3f. (pace Neumann 2007a:358); the first tibe disjoins two adjectives, i.e. atlahi and kbijehi, while the second tibe disjoins two verbs, i.e. tadi and alahadi (Christiansen 2020a:248).
[D.S.]
1.3 Lycian B
kibe
‘or’1.3.1Transmission
This lexeme is attested in both Lycian B inscriptions available.
[D.S.]
1.3.2Forms
| indecl. | kibe | TL 44c.58 (Xanthos) |
| TL 44d.29 (Xanthos) | ||
| TL 44d.50 (Xanthos) | ||
| TL 44d.53 (Xanthos) | ||
| kiḅẹ | TL 55.3 (Antiphellos) | |
| {kibe} | TL 44d.30 (Xanthos) |
1.3.3Graphic Features
The instance of {kibe} in TL 44d.30 is a case of diplography.
[D.S.]
1.3.4Meaning
The meaning ‘or’ is posited first by Torp 1901a:44. The word kibe occurs, where sebe ‘and’ normally does, which speaks for a similar lexical category. Then, kibe often stands between two nouns in the same case (e.g. TL 44d.28f., TL 44d.52f.) (Meriggi 1936b:277, contra Shevoroshkin 2004a:515). Furthermore, it is considered to be the dialectal equivalent of Lyc. A tibe ‘or’; cf. *ku̯i- > Lyc. A ti-, Lyc. B ki- (Torp 1901a:44, Meriggi 1936b:277, Laroche 1958b:169, DLL:117, contra Shevoroshkin 2000a:205).
There is however one instance in which kibe appears at the beginning of a sentence (TL 44a.58). The previous sentence, in which a deity tries to convince the assembly of gods that king Gergis has been generous, begins with nepe ‘Do I not … ?’. Then, the following sentence is:
nepe ki=wisiu ute=tu ñtelija : pidritẽni : pirli : murẽnedi : tuburiz : uples!iz : si=ke=tesi : arppaxus : ẽti : tm͂pewẽti : kibe=uwe=neu : psseje : qidridi : laxadi : zirẽple (TL 44a.56-59)
‘Do I not appear to (this one) who, says the (deity) Antaliya to him (i.e. Storm-god?), pidri-s for the pirli and this oath here vines with grape bunches within the tm̃pewẽti of Harpagos. Doesn’t he yet hunt during a campaign for the psseje zirẽple? (vel sim.)’
Therefore, it should not be excluded that kibe in this case does not mean ‘or’, which does not provide a satisfactory translation, but rather has a pragmatic function. A comparison with the function of the HLuw. focus particle /kwiba/ should also be kept in mind.
[D.S.]
2. Reconstruction
2.1Reconstruction
Melchert 2002d:230 connects etymologically HLuw. /kwiba/ ‘indeed, certainly’ with Lyc. A tibe and Lyc. B kibe ‘or’. He assumes the original function of theses adverbs to be interrogative. Morpurgo Davies 1975a:164 cites a typological parallel for the development of an interrogative pronoun to a disjunctive particle.
The Proto-Luwic unitary word *ku̯ibe is composed of the neuter form of the relative pronoun *ku̯i- and the adversative particle =be/pe; cf. Morpurgo Davies 2011a:211 n. 5. Since within Luwian the lexeme kwa/i-pa is only attested in Hieroglyphic Luwian, one cannot be certain of the lenis/fortis quality underlying the sign
The choice of the lenited variant for Luwian kwa/i-pa is based on the comparative analysis with Lyc. A tibe and Lyc. B kibe; cf. Hawkins & Morpurgo Davies 2010a:11 n. 18.
[D.S.]
3. Proto-Indo-European
3.1Semantic Reconstruction
a) HLuw. REL-i-pa /kwiba/ is employed as an affirmative-evidential particle ‘indeed, certainly’ (Goedegebuure 1998a, Melchert 2002d). HLuw. REL-i-pa /kwiba/ matches formally (and partly functionally) with Latin quippe (causal interrogative pronoun in OLat. quippi-nī ‘why not?’, and affirmative-evidential particle, cf. Schrickx 2011a:107–141) and Homeric Greek τίπτε ‘why?’ (interrogative pronoun, and rhetorical question).
b) Lycian A tibe, Lycian B kibe ‘or’ are employed as disjunctive particles (Morpurgo Davies 1975a, Morpurgo Davies 2011a, Hawkins & Morpurgo Davies 2010a).
3.2Morphological Reconstruction
a) All three particles, HLuw. REL-i-pa ‘indeed, certainly’, Hom. Gk. τίπτε ‘why?’, and Lat. quippe, particle of corroboration ‘by all means, for sure’, continue interrogative PIE *ku̯id=pe? (LIPP II: 623), made up of the interrogative *ku̯id ‘what, why?’ and the local-deictic particle *pe ‘there’ of distal and contrastive meaning, as otherwise continued in the Tocharian pronoun B sam-p, som-p, tam-p ‘that one (there)’.
Phonologically, deriving Lat. quippe from PIE *ku̯id=pe poses no problems. Already in PIE, *ku̯id=pe would have yielded *ku̯it-pe by voicing assimilation, and in Latin the dental plus labial cluster would have undergone assimilation to a geminate labial: PIE *ku̯id=pe > *ku̯it-pe > Lat. quippe; cf. *tod=pro/per > *tot=pro/per > Old Latin topper (Ennius) ‘speadily, forthwith’, and *adpetō > *atpetō > appetō. Note however that word boundary may prevent the assimilation, cf. e.g. Latin utpote. By contrast, the assimiliation takes effect in old compounds and old univerbations. Alternative proposals fail to convince, thus for instance Brugmann’s proposal (Brugmann 1931a:618): quippe < *quī=pe < *ku̯ih1=pe by the littera rule, because Brugmann’s putative *quī-pe > *quĭ-pe would have undergone proclitic shortening like quō=que > quŏ=que. Proclitic shortening antedates the littera rule so that under Brugmann’s theory *quĭpe with single -p- ought to have been expected.
Hom. Gk. τίπτε derives straightforwardly from *ku̯id pe by voicing assimilation and dental metathesis (Schwyzer 1938a:184 n. 1). The dental metathesis is in accordance with the positional constraint of dentals which are inadmissible before velars and labials. Schwyzer’s proposal works formally, and the equation of Gk. τίπτε and Lat. quippe is phonologically impeccable. An alternative explanation of τίπτε as an allegro variant of τί ποτε was suggested by LSJ:1796 s.v. τίπτε, DELG, and Rix 1992a:18, but it is hard to understand why traces of a putative allegro-form τίπτε would be wanting in later Greek, e.g. in Plato’s dialogues, given that both τί and πότε remain in living use in later Greek, and even more so in light of the fact that Plato attempts to imitate spoken Greek. Yet another, and likewise unconvincing explanantion for τίπτε has been proposed by Lillo 1992a:15–19. Lillo argues for a derivation of τίπτε from *ku̯id ku̯e, but Lillo’s proposal is formally and functionally questionable. Formally PIE *ku̯id ku̯e ought to result in †τίττε, cf. PIE *Hi̯od-ku̯id > (Hom.) Gk. ὅττι, *Hi̯od-ku̯ōs > ὅππως. Functionally, we ought to expect *ku̯id ku̯e to function as an indefinite pronoun ‘anything’, in accordance with Lat. quisque, Skt. kaśca, Goth. ƕazuh; on PIE *ku̯is=ku̯e ‘any’ and the function of the particle PIE 3.*=ku̯e, cf. Opfermann 2019.
b) Lyc. A tibe, Lyc. B kibe ‘or’ derive from a PIE interrogative phrase *ku̯id pe? in the sense of ‘and what there/then, or how about?’. For the grammaticalization path leading from ‘what’ to ‘or’, see below syntactic-pragmatic reconstruction.
3.3Syntactic Reconstruction and Phraseology
a) HLuw. REL-i-pa /kwiba/ and Lat. quippe (like quīn, Fleck 2008a) are handbook cases of the so-called interrogative-to-conjunction shift in Indo-European, and exemplify the transition of a causal interrogative clause into an evidential-causal particle (why? > ‘indeed’) and eventually into a causal conjunction (why? > ‘because; for’); for a collection of examples of why? > ‘because; for’, see Hackstein 2004b:182, Hackstein 2004a:263f., 266f., Hackstein 2017b:7f.
b) Lyc. A tibe, Lyc. B kibe ‘or’ derive from a PIE interrogative phrase *ku̯id pe? in the sense of ‘and what there/then’, ‘but how about?’; ‘Or (how about): …’, which served originally as an epexegetic stimulus question, see Hackstein 2004b:168f., 181. Lat. quippe, the cognate of Lyc. A tibe, Lyc. B kibe ‘or’, still occurs occasionally as an epexegetic stimulus question ‘but what?’ amplifying immediately following polar or wh-questions, cf. e.g. Quippe? Quid enim facilius est quam probari …? ‘But what? What would be easier to prove …?’ (Cic.Caec. 55)
To encode the disjunctive conjunction ‘or’ Anatolian uses two strategies, either the interrogative-to-disjunction shift (‘what’ > ‘or’) or the negation-to-disjunction shift (Neg > ‘or’).
3.3.1Interrogative-to-disjunction (‘what’ > ‘or’)
Under the interrogative-to-disjunction shift, so-called stimulus questions meaning ‘and how about the following?’ are employed as clausal-interrogative linkers to introduce alternative topics. Lyc. A tibe, Lyc. B kibe ‘or’ exemplify the transition from ‘what’ to ‘or’, and can both etymologically and functionally be compared to Gk. τί δέ; (cf. Rijksbaron 2007a:249: “τί δέ is consistently used to mark the shift from one Topic to another Topic”), and Latin topic-shifting quid tandem? quid enim? quid quod …? ‘and what there/then’, ‘but how about?’; ‘Or (how about): …’ (cf. Hackstein 2004c:353f.). The interrogative-to-disjunction shift is also attested in Class. Arm. et‘e, t‘e ‘or’ which can plausibly be derived from PIE *ke(h1) te(h1)? ‘and how so about?’. Further typological parallels for ‘what’ > ‘or’ are found in Telugu, Ostyak dialects, and in Acoma (New Mexico), see Morpurgo Davies 1975a:164 with n. 53.
3.3.2Negation-to-disjunction (Neg > ‘or’)
Another strategy to encode ‘or’ is the conversion of the interrogative negation into ‘or’ (interrogative-negation-to-disjunction shift, for which see Hackstein 2016a:176–180). Neg > ‘or’ is well attested in Anatolian, HLuw. napa, nipa [lemma link] (Hawkins & Morpurgo Davies 2010a:110–127, Morpurgo Davies 2011a:209–211) as well as in other Indo-European languages, see Hackstein, loc.cit.
[O.H.]
4. Transmission
a) Homeric τίπτε ‘why?’
Schwyzer 1938a
a) quippe1 ‘what, why?’ and as causal-explicative particle
Schrickx 2011a
b) quippe2 ‘and what there/then’, ‘but how about?’ (as epexegetic stimulus question prefacing polar and wh-questions)

