*m(e)rgu̯ó-
‘dark’
- Language
- Proto-Anatolian
- Class
- Base
- Grammar
- adj
- ID
- 3978
1. Individual Anatolian Languages
1.1 Hieroglyphic Luwian
*/maruw-/
‘black’1.1.1Derivatives
1.2 Cuneiform Luwian
*maruwa-
‘black’1.2.1Transmission
The word is possibly attested as a personal name mmaruwa (see Laroche 1966b:115 and 336, Starke 1986a:163 and HEG L-M:149; the old interpretation of the first scholar, later advocated by Güterbock 1956b:116, n. b, as ‘red (haired)’ or ‘ruddy’ cannot be accepted anymore on account of the meaning of the basis).
[E.R.]
1.2.2Compounds
- PN mma-ar-wa-LÚ in KBo 21.35 I 7 (Starke 1986a:163 and HEG L-M:149)
For very dubious etymologically related compounds in Ugarit Transmission, see PN mihamaru and tattamaru (Gröndahl 1967a:283 and HEG L-M:149; see also Milani 2001a for the comparison of Anatolian names with this element with some Mycenaean anthroponyms)
[E.R.]
1.2.3Derivatives
- maruwāi- (marruwa-)
- marwatar/-t(a)n-
- marwai(ya)-
- marušamma/i-
- marušaša/i-
- PN mmarwili (Laroche 1966b:115 and HEG L-M:149)
1.2.3.17.1 Uncertain Derivatives
1.3 Lycian A
*mruwe-
‘black, dark (?)’1.3.1Derivatives
1.4 Lycian B
*mruwe-
‘black, dark (?)’1.4.1Derivatives
1.4.1.17.1 Uncertain Derivatives
- PN Mẽmruwe/i- (if correct, the first syllable has undergone reduplication; see Neumann 1975b:232, Neumann 1983b:128, and HEG L-M:149)
1.5 Lydian
mru- (mruwa-)
‘stele’1.5.1Transmission
This lexeme is attested in numerous inscriptions, all of which, however, are found in Sardis. The majority of them are burial inscriptions, but LW 22 is clearly not.
[I.Y.]
1.5.2Forms
| nom./acc. sg. | mrud | ||
| LW 26.1 (Sardis) | |||
| mru(d) | LW 2.2 (Sardis) | ||
| LW 12.1 (Sardis) | |||
| LW 14.1 (Sardis) | |||
| mruwaad | LW 11.1 (Sardis) | ||
| murwaad | LW 80.13 (Sardis) | ||
| dat. sg. | mruλ | ||
| LW 26.3 (Sardis) | |||
| mruwaaλ | LW 11.12 (Sardis) | ||
| ṃr(uλ) | LW 10.23 (Sardis) |
1.5.3Graphic Features
The word mr (LW 10.23) is clearly the abbreviated form of mruλ, appearing in a passage that also features other graphic abbreviations. Whether the abbreviated form mru (LW 12.1) has a graphic or phonetic explanation, remains unclear.
[I.Y.]
1.5.3.13.1 Phonological Interpretation
The stem mru- reflects a contraction variant of mruwaa-, an archaic variant whose occurrences are limited to the poetic inscriptions (Schürr 2004a:97). For the metathesis murwaad vs. mruwaad, cf. prulliš (LW 71.6) vs. porl(i)- ‘of year’ (Gusmani 1980a:76).
[I.Y.]
1.5.4Meaning
The basic meaning ‘stele’ was already determined in Littmann 1916a:31 based on the correspondence with Aram. stwn’ ‘pillar, stele’ in the bilingual LW 1. In LW 22.1, mru- is clearly used with reference to the monument found in the precinct of Artemis that carries the inscription LW 22. Therefore, the alternative translation ‘funerary chamber’, offered for mru- in Gérard 2005a:80, is clearly a mistake.
[I.Y.]
1.5.5Stem
The poetic variant mruwaa- represents a neuter a-stem. The contracted variant mru- behaves as a neuter u-stem.
[I.Y.]
1.6 Miscellaneous
Μορρέυς
‘(PN)’1.6.1Transmission
This is the name of the Indian hero cited by Nonnus of Panopolis (e.g. at Dionysiaca XXXIV, 192) and connected to Sandes and Heracles, can resemble the Marwainzi-deities (see under lemma); the main difficulty is that this is a singular, but the war-God Sandes is associated to the this epithet in Hieroglyphic Luwian and Lydian (see Melchert 2008a:153): see Rutherford 2017a:91, n. 111 (but a singular is never attested in the Alli ritual: see above under forms). Moreover, phonological difficulties are encountered. The presence of /o/ instead of the expected /a/, the geminate -ρρ- in Greek and the absence of /w/ (which in Greek is usually rendered as ο, υ or ου) would need explanation (Florian Reveilhac, pers. comm.).
[E.R.]
2. Reconstruction
2.1Reconstruction ‘dark’
The etymology of CLuw. marwāi(ya)- ‘dark’ (Hitt. markuwaya-) with the PIE root *mergu̯- was first suggested by Neumann 1973b:298. For the verb maruwāi-, Neumann 1975b:233 tries instead to reconstruct a different root (cf. Gk. μόρυχος ‘dark’), which is rejected by Puhvel in HED M:90. It is indeed ill-advised to separate these lexemes within Luwian. The Lydian noun mruwa- n. ‘stele’ reflects a thematic neuter noun *mr̥gu̯-ó- (or *mergu̯-ó-, *morgu̯-ó- with syncope of the root vowel in Pre-Lydian), which was secondarily applied to an inscribed stone. A parallel can be found in Lyc. B mruwasa-, if it indeed refers to a deified stone (see under lemma), which is a derivative in -asa- (< *-osi̯eh2-) derived probably from the same base as the one seen in Lydian. The Luwian noun *maruwa- restored from a personal name could continue the same thematic formation or be a formation in *-eh2-, *mr̥gu̯éh2-, which can be posited as the base of the CLuw. denominative maruwāi- (*-eh2i̯e/o-) and the CLuw. and Hittite adjectives marwāi(ya)- and markuwaya- (*-eh2-i̯o-; see under lemma and Sasseville forthcoming).
An s-extended root or an original s-formation seems to be attested as the base of various derivatives such as CLuw.
marušamma/i- ‘dark blue’ and HLuw. /marusana(/i)-/ ‘firebolt (?)’ (see under lemmata).
[D.S.]
3. Proto-Indo-European
3.1Semantic Reconstruction
As reflected by most of its descendants, the root *mergu̯- was an adjectival root, denoting some dark or strong color. ‘Dark’ is prevalent in the majority of branches, while a strong but not necessarily dark hue is suggested by Lithuanian márgas ‘variegated, colorful’ and Proto-Celtic *mriχtos ‘variegated, colorful’.
3.2Morphological Reconstruction
As a root with a distinct Caland profile (cf. Rau 2009a), *mergu̯- serves as the basis for a variety of adjectival formations with different suffixes: o-grade *morgu̯-o- (Lithuanian márgas ‘variegated, colorful’), e-grade *mergu̯-o- (Proto-Germanic *merkwa- ‘dark’), zero-grade *mr̥gu̯-o- (Vedic mr̥gá-, Young Avestan mərəγa-, etc.), zero-grade plus *-tó- *mr̥gu̯-tó- (Proto-Celtic *mriχtos ‘variegated, colorful’), for which compare, from the antonymic root *leu̯k- ‘bright’, the formations *lou̯k-o- (Lithuanian laũkas ‘bald, hairless’), *leu̯k-o- (Greek λευκός ‘bright, light’, Vedic rocá- ‘shining’), *luk-ó- (Old Irish loch ‘dark, black’), and *leu̯k-to- (English light, German licht).
[S.H.]
4. Transmission
Hitt. markuwaya- ‘dark’, Cuneiform Luwian marwāi(ya)- ‘dark’, Luwian Glossenkeilwort
maruwāi- ‘to blacken, darken’, etc.Cf., e.g., EDHIL:562f.
Vedic mr̥gá- m. ‘a forest animal or wild beast, game of any kind, (esp.) a deer, fawn, gazelle, antelope, stag, musk-deer’.Cf., e.g., EWAia II:370f. s.v. mr̥gá-.
Young Avestan mərəγa- m., Parthian mwrg, Sogdian mrγ-, etc. ‘bird’.Cf., e.g., EWAia II:370f. s.v. mr̥gá-.
(?) Ancient Greek μόρφνος or μορφνός ‘dark (?)’ (epithet of an eagle in Il.; name of a species of eagle in Hes. Sc., Arist., Lyc.; meaning ‘dark’ acc. to Hdn., Suid.) < *m(o)rgu̯sno-.Cf., e.g., GEW II:258 s.v. μόρφνος.
Proto-Celtic *mriχtos < *mr̥gu̯-to- (Old Irish mrecht, Middle Irish brecht ‘variegated, varied (also of colors)’, Old Welsh, Welsh brith ‘marked with different colours, variegated, colored’, etc.).Cf., e.g., EDPC:280 s.v. *mrixto-
Proto-Germanic *merkwu- or *merkwa- ‘dark’ (Old Norse myrkr, Danish mørk, Old English mierce, English murk, etc.).Cf., e.g., Heidermanns 1993a:409f. s.v. *merkwa*-, EDPG:366 s.v. *merkwu-.
(?) Tocharian B °-markär ‘turbidity, bleariness, mud (?)’ (in snai-markär, snai-märkär, translating Sanskrit anāvila- ‘not bleary’ and niṣkaluṣa- ‘not muddy’)Cf., e.g., Adams 2013a:474 s.v. -markär, Malzahn 2010a:756.
Lithuanian márgas ‘variegated, colorful’.Cf., e.g., ALEW I:712 s.v. márgas, 759 s.v. mirgė́ti.
(?) Albanian murg ‘dark’.Cf., e.g., Orel 1998a:278 s.v. murg.

