/ibam(i)-/, (“OCCIDENS”)i-pa-mi-

‘west’

Language
Hieroglyphic Luwian
Grammar
subst, c.
ID
3621

1. Individual Anatolian Languages

1.1 Hieroglyphic Luwian

/ibam(i)-/, (“OCCIDENS”)i-pa-mi-

‘west’

1.1.1Transmission

This lexeme is attested nine times in inscriptions from Karkamiš, Tell Ahmar, Tabal and Cilicia, dating maximally from the late 10th to the early 7th century BCE.

[A.P.]

1.1.2Forms

dat./loc. sg. /ibami/ “OCCIDENS”-pa-mi KARATEPE 1 (Hu.), §32 (Cilicia)
    (“OCCIDENS”)i-pa-mi KARATEPE 1 (Hu.), §5 (Cilicia)
      KARATEPE 1 (Hu.), §25 (Cilicia)
      KARATEPE 1 (Ho.), §5 (Cilicia)
    (“SOL”)i-pa-mí-i KARATEPE 1 (Ho.), §25 (Cilicia)
abl./instr. /ibamadi/ (“OCCIDENS”)i-pa-ma-ti-i KARKAMIŠ A6, §1 (Karkamiš)
      TELL AHMAR 1, §9 (Tell Ahmar)
    (“OCCIDENS”)i-pa-ma-ri+i-i BOHÇA, §1 (Tabal)
poss. adj. acc. pl. c. /ibamassinzi/ (“OCCIDENS”)i-pa-ma-si-zi TELL AHMAR 6, §6 (Tell Ahmar)

At TELL AHMAR 6, §1, the logogram (sign *379) takes an unusual shape. With its closed circle, it seems to represent a half-way state between the regular open and the closed (sign *191) of KARATEPE 1 (Ho.), §25.

[A.P.]

1.1.3Graphic Features

1.1.3.1Phonological Interpretation

With several fully syllabic spellings attested, the phonological interpretation of this word can be deemed certain. Earlier interpretations saw it containing another nasal (e.g. “ip(a)man-” by Oettinger 1986b:49f.), but subsequent textual finds and scholarship have resulted in a reappraisal of the stem as showing i-mutation. The interpretation is further supported by the cognates around CLuw. ipam(i)- ‘sinister’ and iparwašša/i- ‘western’ (cf. CLL:90f.).

The shape of the logogram was earlier analysed into (*378) in a semi-circle, see Hawkins 1980d:141f. and before that Laroche 1960c:202.

[AH.B.]

1.1.4Meaning

The meaning was first assigned to this word based on the evidence from the KARATEPE 1 bilingual inscription, even though the Phoenician version of the text at §5 uses the equivalent expressions in reverse order with l-mmṣʾ šmš w-ʿd mbʾy ‘from the rising of the sun unto its setting’, see Bossert 1948a:170, 182.Cf. Krahmalkov 2001a:246 for the Phoenician phrasing. Further occurrences later in the same text clear up the reversal, e.g. KARATEPE 1 (Hu.), §25: *274-ta-li-ha-há-wa/i “CASTRUM”- PUGNUS-la/i/u-mi-tà-ia-a (“OCCIDENS”)i-pa-mi “VERSUS”-na, approx. /hattalliha=wa harnissa allummidaiya ibami tawiyan/, meaning ‘I subdued strong fortresses towards the west’ (cf. Hawkins 2000a:52).

In other contexts, the word is frequently paired with its antonym HLuw. /kistam(i)-/ ‘east’, resulting in an expression equalling ‘far and wide’ regarding fame claimed by the authors, e.g. KARKAMIŠ A6, §1.

[AH.B.]

1.1.5Stem

The word was analysed as a common gender stem in /-ma-/ already by Gusmani 1961b:52-53 n. 3. with subsequent i-mutation, cf. also Melchert 2003a:195. The earlier opinion voiced by Bossert 1948a:182, followed by Hawkins 2000a:59, about a participle in /-mma/i-/ is probably void, although cf. CLuw. ip(a)- (ipamma/i-).

[AH.B.]

1.1.6Derivatives

  1. /ibami(ya)-/

  2. /ibamizza(/i)-/

For the lemma head, see */ib(a)-/.

Cross-references