*gei̯bh- or *h1ḗp-?

‘(unknown)’

Language
Proto-Anatolian
Grammar
adj
ID
3620

1. Individual Anatolian Languages

1.1 Hieroglyphic Luwian

*/ib(a)-/

‘(unknown)’

1.1.1Derivatives

  1. /ibam(i)-/

  2. /ibami(ya)-/

  3. /ibamizza(/i)-/

1.1.1.1Uncertain Derivatives

  1. /im(ma)ni-(ti)/

1.2 Cuneiform Luwian

*ip(a)- (ipama/i-)

‘perverted, sinister (?)’

1.2.1Transmission

The sole occurrence of the word is found in the Ritual for the Sick Child from the Tauriša tradition.

[E.R.]

1.2.2Forms

part. dat./loc. pl. i-pa-ma-an-za-aš(=) KBo 13.260 ii 28 (CTH 766, NS)

Starke 1990a:44 demonstrated that the spelling represents the sequence [-ants], i.e. the normal dat./loc. pl. ending.

[E.R.]

1.2.3Graphic Features

Checked against the photographs in the Mainzer Fotoarchiv.

[E.R.]

1.2.4Meaning

Scholars agree that the adjectival word pair ipamanzaš(=pa) ḫuipamanza indicates bad properties, substantivized here to denote persons thus qualified (Starke 1990a: 296, 508f., CLL:90, HHw:62). The apparent relationship of ḫuipamanza with ḫuipa/i- ‘cruel, ruthless’ (in Hittite transmission) and that of ipamanzaš to ipal(i)- ‘left (hand)’ (thus CLL:90, contra Starke 1990a:296) confirm the assumption. While Starke 1990a:29 (followed in HHw:62) translates ‘crooked, bent’, Melchert plausibly suggests ‘perverted’ or ‘sinister’ (CLL:90). For a contextual analysis, see under milušga/i-.

[E.R.]

1.2.5Stem

Starke 1990a:296 (followed in DCL:s.v.) analyzes ipamanzaš plausibly as a participial form, i.e. a stem in ipamma/i-.Melchert’s (Melchert 2014d:209) previous interpretation of parallel ḫuipam(i)- as an abstract noun ‘act of cruelty’ (or sim.) is now given up in DCL:s.v., as it does not suit the context. However, it remains synchronically unclear to what type of verbal stem formation the verb belongs, i.e. *ip(a)-; cf. under Reconstruction.

[E.R.]

1.2.6Derivatives

  1. ipal(i)-

  2. ipalāt(i)-

  3. iparwašḫa-

  4. iparwi(ya)-

  5. ipatarma

  6. ipat(t)armayan

  7. iparwašša/i-

1.3 Lydian

*if-

‘(unknown)’

1.3.1Derivatives

  1. ifro-

  2. ifrl(i)-

  3. ifi-

  4. ifẽn(i)-

2. Reconstruction

2.1Reconstruction ‘(unknown)’

Güterbock 1961a:93 n. 42 connects the word family of Luw. ipama/i- with the verb ippattarišša-(i), now translated as ‘to distrain, take possession’. This is possible under the assumption that there was an acrostatic paradigm *h1ḗp-/h1ép-, which caused the lenition of the labial consonant in the strong grade, but not in the derived instrument noun due to a displacement of the accent, e.g. *h1ēp-é-tro-. This would allow us to posit an etymological connection between the Luwian root *ip- with negative semantics in the derivatives such as ‘left’, west’ and CLuw. āp- ‘to seize’ (Hitt. ēpp-/app-(mi)).

The Lydian root *if- found in various derivatives has been connected to Hitt. ēpp-/app-(mi) ‘to seize’ (Melchert 1997a:42 n. 12) despite the phonological problems left unaddressed. The Lydian vowel -i-, like Luwian, should go back to either *-i- or *-ē- and the -f- to a *-b(h)- or lenited *-p-.Cf. for example Lyd. pife- ‘to grant’ vis-à-vis Lyc. pibije- ‘to give’ and Lyd. kofuλ ‘water’ vis-à-vis CLuw. ḫāp(i)- ‘river’. Therefore, the immediate cognate that emerges is not CLuw. āpp-, but rather CLuw. *ip(a)- (ipama/i- ‘perverted (?)’) (thus Sasseville 2021a:185f.). Regarding the semantics, Sasseville ibid. assumes that the original meaning of ‘to seize (with the left-hand)’ is anchored in the root *ib-, as in the derivatives ipal(i)- ‘left-hand’ and iparwašša/i- ‘western’, whence the connection with the root *h1ep- ‘to seize’. This perspective however requires the existence of lengthened grade *h1ḗp- of either nominal or verbal origin; see PAnat. *h1ép-/h1p-´ ‘to seize’. Evidence for this acrostatic type has already been suggested for Hittite epurā(i)-(mi) ‘to move earth, build a siege ramp’ < *h1ḗp-ur-eh2-i̯e/o- with lenition by Eichner 1973a:79f. (also adducing ipulli- n. << * h1ḗp-u-dhlo- of uncertain meaning; cf. HW 2nd ed. I:73) and Oettinger 1979a:367.

On the other hand, since the root variant /ib-/ with the semantics of ‘left, west’ is only attested in Luwic, it is possible, albeit unprovable, to trace it back to a root *gei̯bh- (thus Starke 1990a:508f. with Indo-European cognates, Melchert 1994a:254) with loss of initial *g (or *); see De Vaan (EDLIL:259f.) for the tentative reconstruction of such a root. However, taking the Hittite cognates seriously, this root etymology should be dismissed.

[D.S.]

3. Proto-Indo-European

3.1Semantic Reconstruction

If the formations listed above in the table belong to one and the same root *gei̯bh- (which is not certain), the basic meaning of this root would have to be something negative such as ‘crooked, twisted; having a physical defect; weak (vel sim.)’. The semantic overlap of Cuneiform Luwian ipal(i)- ‘left (hand)’ and Norwegian keive ‘left hand’ is striking. It is not uncommon for words referring to ‘left’ or ‘left hand’ to be derived from roots with a negative meaning: compare Latin laevus ‘left, awkward’ < *‘crooked’ (cf. laevī [sc. bovēs] ‘cows with downward bent horns’, quoted by Servius), English left from Old English left ‘weak’, or Italian stanco ‘tired’ and Old Italian mano stanca ‘left hand’, Romanian stâng ‘left’ (see Buck 1949a:865–867 for more examples, and 864f. for ‘straight, correct, right; stronger’ > ‘right’). The development of ‘left’ to ‘western’ is at least also found in Ancient Greek σκαιός ‘left’ and ‘western’.

3.2Morphological Reconstruction

Based on the semantics, the affiliation of Cuneiform Luwian *ip(a)- (ipama/i-) ‘perverted, sinister (?)’, ipal(i)- ‘left (hand)’, iparwašša/i- ‘western’ with *gei̯bh- ‘crooked, twisted; having a physical defect; weak (vel sim.)’ is attractive. As this root probably had a Caland profile, formations in *-mo- (perhaps CLuw. ipama/i-, unless this reflects *-mn-o-), *-lo- (CLuw. ipal(i)-), *-ro- (Latin gibber, -era, -erum), and *-o- (Norwegian keiv < *goi̯bh-o-) are expected (see Rau 2009a:71f.).

As discussed above under Reconstruction Proto-Anatolian *gei̯bh or *h1ḗp-?, another possibility is that *ip- is from *h1ēp-, the stem of the Narten present *h1ḗp-ti ‘seizes’ (see PAnat. *h1ép-/h1p-´ ‘to seize’; note that for ippattarišša-(i) ‘to distrain, take possession’ this is the more plausible hypothesis from a semantic perspective). On the analogical spread of lengthened grades from Narten present or aorist stems to nominal formations see Höfler 2014a.

[S.H.]

4. Transmission

Cuneiform Luwian *ip(a)- (ipama/i-) ‘perverted, sinister (?)’, ipal(i)- ‘left (hand)’, iparwašša/i- ‘western’, etc.See above.

Latin gibber, -era, -erum ‘crook-backed, hunch-backed, hump-backed’ (Varro+), gibber, -is m./n. ‘hunch, hump’ (Lucil.+), gibbus ‘hunched, humped, gibbous’ (Cels.+), gibbus m. ‘hunch, hump’ (Juv.+)The geminate might be due to the “littera rule” (viz. *gīb- ~ gĭbb-..Cf., e.g., WH I:597 s.v. gibber, EDLIL:259f. s.v. gibber.

Norwegian keiv ‘crooked, twisted’, keive f. ‘left hand’ (cf. Danish kejtet ‘awkward, clumsy; left-handed’, kejthåndet ‘left-handed’).Cf., e.g., IEW:354.

Lithuanian geibùs ‘weak, clumsy’, geibstù, geĩbti ‘become weak, die’, Latvian ģibstu, ģibt ‘faint’, ģèibstu, ģèibt ‘perish, die’, ģeĩba ‘dizziness; clumsy, weak person’, ģaĩba f. ‘fool’.Cf., e.g., LEW I:143 s.v. geĩbti, IEW:354.

Cross-references