erbbe(/i)-

‘battle, war’

Language
Lycian A
Grammar
subst
ID
2312

1. Individual Anatolian Languages

1.1 Lycian A

erbbe(/i)-

‘battle, war’

1.1.1Transmission

This lexeme is attested in the inscription of the inscribed pillar of Xanthos, dated contextually to shortly after the ascension of Artaxerxes II in 405-404 BCE and stylistically to around 400 BCE (Borchhardt & Eichner 1997-1999a:19f.) as well as in a grave inscription containing a long biography (TL 29) datable to the reign of Alexander the Great.

[D.S.]

1.1.2Forms

dat./loc. sg. erbbi TL 44b.35 (Xanthos)
dat./loc. pl. erbbe TL 29.3 (Tlos)
abl./instr. erbbedi TL 44a.47 (Xanthos)
    TL 44b.19 (Xanthos)
    TL 44c.13 (Xanthos)

The word erbbe is taken as dat./loc. pl. following Carruba 1978b:177 and Neumann 2007a:65. A locative singular in -e as alternatively suggested by Melchert (DLL:16) is less likely.

[D.S.]

1.1.3Meaning

From a comparative perspective with CLuw. arpā- then translated as ‘defeat, failure’, Laroche 1958a:98 suggests a similar sense for Lycian erbbe(/i)-, which would be contextually adequate, since the word often occurs in military passages (followed by Neumann 1984b:89, Lebrun 1990a:165, Cau 2003b:60). Hajnal 1995a:70, 105 n. 85 modifies the semantics to “battle”, which would fit the context of TL 44b.34 better. Likewise, the meaning ‘battle’ is used by van den Hout 1995c:159 for TL 44c.13 and by Schürr 2012a:125 for TL 29.3. Melchert (DLL:16) translates it with ‘strife, war, battle’, pointing out that CLuw. arpā- refers to the moil of battle. The meaning ‘battle, war’ is followed by Gehrisch 2018aand Sasseville 2021a:234, 379, 418, 491 (including translations of the contexts), and the meaning ‘defeat’ is considered outdated. For a list of other outdated hypotheses, see Neumann 2007a:65.

[D.S.]

1.1.4Stem

Based on the attestations alone, it is not possible to tell whether erbbe(/i)- is a mutated common gender or a non-mutated neuter gender stem. From a historical perspective, the former appears more likely; see under Reconstruction.

[D.S.]

1.1.5Derivatives

  1. Erbbina- (PN) (cf. Neumann 2007a:66 with further references)

1.2 Lycian B

erbbe(/i)-

‘battle, war’

1.2.1Transmission

This lexeme is attested in the inscription of the inscribed pillar of Xanthos, dated contextually to shortly after the ascension of Artaxerxes II in 405-404 BCE and stylistically to around 400 BCE (Borchhardt & Eichner 1997-1999a:19f.) as well as in the poetical inscription engraved on the lion sarcophagus of Antiphellos, dated on stylistic grounds to the beginning of the 4th century BCE (Zahle 1979a:318, Mühlbauer 2007a:91).

[D.S.]

1.2.2Forms

dat./loc. sg. erbbi TL 55.6 (Antiphellos)
gen. adj. nom. sg. c. er[b]besi TL 44d.13 (Xanthos)

1.2.3Meaning

The sense has been etymologically deduced by Laroche 1958a:98 “defeat” and followed by Neumann 1984b:89, which made sense as an epithet for the Storm-god. Melchert (DLL:115) follows the etymological connection, but suggests instead the meaning ‘battle’ (followed by Shevoroshkin 2012a:467 and Schürr 2018b:67). The meaning ‘war’ fits the context even better, e.g. in the contrast esetesi=[k]e er[b]besi=ke ‘of both peace and war’ (similarly Gehrisch 2018a:90). Schürr 2005a:138 also suggests ‘war’ for TL 55.6, although the word it is paired with is still unclear, see km͂qe(/i)-.

[D.S.]

1.2.4Stem

Based on the attestations alone, it is no possible to tell whether erbbe(/i)- is a mutated common gender or a non-mutated neuter gender stem. From a historical perspective, the former is preferred; see under Reconstruction.

[D.S.]

2. Reconstruction

2.1Reconstruction

The comparison of Lyc. erbbe(/i)- and CLuw. (Glossenkeil)Glossenkeilarpā- allows for the reconstruction of two actions nouns, first of the τόμος-type, i.e. erbbe(/i)- < *(h1)órb(h)o-, second of the τομή-type, i.e. arpā- < *(h1)r̥b(h)éh2-, both meaning ‘unrest (vel sim.)’. The voiced labial of the consonant cluster, which cannot be distinguished in the cuneiform script, is assured by the evidence from the Lycian alphabet, whereas thematic formation vs. the one in *-eh2- is supported by the presence vs. absence of i-mutation in the two cognates.

A separation from CLuw. *arp- ‘to be crooked’ is assumed here on semantic grounds (contra HEDA:168f.), but an etymological connection with Lat. rabiō ‘to be frenzied, rave’ (< PIE *rebh- ‘to be agitated’) is suggested here tentatively (see LIV²:496, EDLIL:511). However, it would require Schwebe-ablaut for the Lycian cognate. Further evidence would be welcome.

[D.S.] [E.R.]

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