*C()énsu-/C()n̥su-´

‘heavy’

Language
Proto-Anatolian
Class
Derivative
Grammar
adj
ID
4110

1. Individual Anatolian Languages

1.1 Hieroglyphic Luwian

/kwanzu-/, GRAVIS-zú-

‘heavy, important’

1.1.1Transmission

This lexeme is attested twice in inscriptions from Karkamiš, the Amuq, and in the letters found in Assur, dating from the mid-9th to the late 8th century BCE.

[A.P.]

1.1.2Forms

acc. sg. c. /kwanzun/ GRAVIS-zú TELL TAYINAT 1, frag. 3-5, l.5 (Amuq)
nom. pl. c. /kwanzuwinzi/ GRAVIS-wa/i-zi KARKAMIŠ A31+, §8 (Karkamiš)
unclear /kwanzu[...]/ (“GRAVIS”)˹kwa/i-zú˺[-?…] ASSUR letter f+g, §15 (Assur)

The attestation in TELL TAYINAT 1, frag. 3-5, l.5 is followed by the particle /=ha/ ‘and’, and the preceding /n/ of the case ending is therefore expected to be omitted in writing, cf. Melchert 2003b:182.

It cannot be said with certainty whether or not the attestation in ASSUR letter f+g, §15 actually belongs to the present lexeme, because in the clause it appears to occur in the position of the verb, following immediately after the phrase /ni manuhha/ ‘in no way’, cf. Hawkins 2000a:550. However, the passage breaks off at that point, and in the absence of further evidence, the form is included in the above table for the moment on economic grounds; future finds may necessitate a reappraisal.

[A.P.] [AH.B.]

1.1.3Graphic Features

The phonological interpretation of this lexeme is relatively certain, because the word belongs to a family with several other members in HLuw. and CLuw., and it is a direct cognate of CLuw. kuwanzu- ‘heavy’. In HLuw., the logogram (sign *356) is limited to this lexeme, and it was identified quite late due to its scarcity and relative pictographic obscurity. The value has been assigned to sign *356 based on the observation of Melchert (pers. comm.) of the use in KARKAMIŠ A 31+ (see the discussion of the meaning below), comparing CLuw. kuwanzuinzi DINGIRMEŠ-[zi] ‘the important gods’ and kuwanzu GUN-an ‘heavy burden’ with the uses of Hittite nakkī- ‘heavy, important’. As is typical for HLuw., the pre-consonantal /n/ is dropped on the graphemic level, resulting in the spelling 〈kwa/i-zú〉 for the sequence /kwanzu-/ (see also Forms above; cf. Melchert 2003a:182).

[AH.B.]

1.1.4Meaning

The semantic interpretation of this lexeme is certain insofar as the CLuw. evidence (also in Hittite contexts) can be relied upon (Weitenberg 1984a:292). For HLuw., the only usable context is found in KARKAMIŠ A31+, §8 and runs: wa/i-tú REX-zi GRAVIS-wa/i-zi-ha DOMINUS-zi “ADORARE”-su-na a-ta-na PES2.PES2-ti, approx. /wa=du hantawattinzi kwanzuwinzi=ha nanninzi …-suna antan …-danti/, which probably translates as ‘Kings and “heavy” (i.e. important) masters go to worship her (scil. the goddess Kubaba)’ (cf. Hawkins 2000a:142). The other attestations appear in contexts too broken to contribute to its understanding.

Outdated are earlier interpretations linking /kwanzu-/ to the words for ‘copper’ and ‘lead’, cf. the comments in Weitenberg 1984a:474 n. 765.

[AH.B.]

1.1.5Stem

This adjective is a u-stem, as becomes apparent from the attested inflection. The nom. pl. c. proves that the endings show i-mutation, i.e. /-inzi/, even though the u-stem is kept intact (cf. Weitenberg 1984a:392f.). The supposed derivative HLuw. */kwanzuni-(ti)/ is not attested; see instead CLuw. kuwanzuni-(ti) and cf. HLuw. /zunni-(ti)/ ‘to put right’.

[AH.B.]

1.2 Cuneiform Luwian

kuwanzu-

‘heavy, important’

1.2.1Transmission

The attestations of the lexeme come from the Ištanuwa festival and from fragments belonging to the Kuwattalla tradition (from MS onwards).

[E.R.]

1.2.2Forms

nom. sg. c. [ku-wa-a]n-zu-uš KBo 9.143 ii! 9’ (CTH 762, MS)
nom./acc. sg. n. ku-wa-an-zu KUB 35.48 iii 12’ (CTH 760, MS)
  [ku-w]a-a[n]-zu KUB 35.58 ii 9’ (CTH 760, MS)
nom. pl. c. ku-wa-an-zu-in-zi KUB 35.132 ii 4’ (CTH 771, NS)
nom./acc. pl. n. ku-wa-an-z[u-wa] KBo 29.6 obv. 27 (CTH 763, NS)
unknown ku-wa-a[n-zu? KBo 9.141 i 7 (CTH 762, NS)

The restoration of ku-wa-an-z[u-wa] at KBo 29.6 obv. 27 follows Starke 1990a:547. – On the expansion of the nom. pl. c. in -inzi to the u-stems, see recently Norbruis 2021a:34f.

[E.R.]

1.2.3Graphic Features

Checked against the photographs in the Mainzer Fotoarchiv.

[E.R.]

1.2.4Meaning

It was Starke 1990a:547 n. 2027 who elucidated the semantics of the adjective kuwanzu-, matching kuwanzu gun-an (KUB 35.48 iii 12’) with Hitt. daššu gun-an ‘heavy burden’ (KBo 1.42 iii 26) and kuwanzinzi dingirMEŠ-[zi] (KUB 35.132 ii 4’) with Hitt. dingirMEŠ- daššawēš ‘important gods’. The proposal was accepted in CLL:115, HHw:88, Melchert 2005a:452 (implicit), and Yakubovich 2017d.Outdated attempts in Meriggi 1957a:223 “of copper” and Meriggi 1980a:303 “leaden”; no meaning is offered in DLL:59.

[E.R.]

1.2.5Stem

CLuw. kuwanzu- has the full appearance of a primary u-stem adjective.

[E.R.]

1.2.6Compounds

1.2.6.16.1 Rejected Compounds

Contra Starke 1990a:547f. n. 2027, the personal name fMana-DUGUD- cannot contain kuwanzu- as its second member, since we do not expect i-mutation in u-stems outside the nom. pl. c.

[E.R.]

1.2.7Derivatives

  1. kuwanzun(i)-
  2. kuwanzuni-(ti)

1.3 Lydian

taso-

‘heavy, important (?)’

1.3.1Transmission

The form hiding behind taso=k in the table below could be verbal (see under Derivative) or represent an adjective taso- from which the verb would have been derived (for the derivational relationship, see Sasseville 2021a:182).

[D.S.]

1.3.2Forms

nom. sg. c. (?) taso(s?) LW 14.2 (Sardis)  

Although this attestation was generally taken as a verbal form of taso-(d) ‘to impose (vel sim.)’ (see under Derivative), it was rightly pointed out that taso=k is not coordinated with another verb. Moreover, the sentence already knows the predicate factot. Therefore, Sasseville 2021a:185, 311 take it as an attribute of one of the subjects, translating it with ‘weighty (?)’ on etymological grounds with Hitt. daššu- ‘heavy’ (on page 181). Nonetheless, the poor understanding of the context demands caution.

[D.S.]

1.3.3Stem

According to Sasseville 2021a:181f., taso- would be an adjectival o-stem (going back to PIE u-stems).

[D.S.]

1.3.4Derivatives

I. taso-(d)

1.4 Hittite

daššu-

‘heavy, powerful’

1.4.1Literature / Comments

Lit.: HEG T, D:259-266

2. Reconstruction

2.1Reconstruction ‘heavy’

Hittite daššu- ‘heavy’ has been traditionally connected with Gk. δασύς and Lat. densus (see HEG T, D:262f.) and reconstructed accordingly, which has always been highly attractive especially due to the u-stem common to all three cognates. However, if CLuw. kwanzu- ‘heavy’ belongs here (suggested by Yakubovich pers. comm.), which could be supported by the morphology and the semantics, we are facing a problem with the original reconstruction. The comparison between Luwian kw- and Hittite d- implies a pre-form *du̯-, i.e. *du̯ensu-. Moreover, the sequence -nz- in CLuw. vis-à-vis -šš- in Hittite implies both an original sequence *-ns- (not *-ms-; cf. CLuw. ḫamš(i)-) and a proterokinetic paradigm, i.e. PAnat. *du̯énsu-/du̯n̥su-´. Whereas Hittite generalized the strong stem, i.e. *du̯énsu- > daššu- (Melchert 1994a:135, Kimball 1999a:329), Luwian leveled out the paradigm in favor of the weak stem, i.e. du̯n̥su-´ > kwanzu-. The etymological connection of Lydian taso- with Hittite daššu- and CLuw. kwanzu- would not change anything, but would simply indicate that Lydian had the same development as Hittite: The cluster *#du̯- became #t- (which is a late development anyway; cf. the different outcome of this cluster in the dialects of Lyc. A and B) and the strong grade was generalized. On the other hand, if the Indo-European reconstruction was indeed *dens-u-, it is not impossible that the -w- in Luwian was secondarily inserted due to a phenomenon of distance dissimilation, which seems to be common in Luwian; see CLuw. tappaš-, palpati- and tappān(i)-.

In any case, from an Anatolian perspective, the newly suggested reconstruction would be in order, although a new Indo-European perspective might suggest that we are dealing with two different roots for Luwian kwanzu- and Hitt. daššu-; see below.

[D.S.]

3. Proto-Indo-European

3.1Semantic Reconstruction

The correspondence between Luwian kuwanzu- ‘heavy, important’ and Tocharian B kwants* ‘firm’, proposed here for the first time, points to an adjectival meaning of the root *ku̯en- or *ku̯ens- (see below). A plausible common denominator between ‘heavy’ and ‘firm’ would be ‘solid’; however, in the absence of cognates from other branches, this remains tentative.

A connection with *k̑u̯en- ‘whole, holy’, reflected in Avestan spәṇta- ‘bounteous’, Lithuanian šveñtas, and Old Church Slavonic svętŭ ‘holy’, as proposed for Tocharian B kwants* by Adams 1999a s.v. kwants and Imberciadori 2025a:679–683, is no longer tenable, since the Luwian evidence excludes a palatal *-. The Tocharian forms, for their part, point to *ku̯- or *g(h)- (rather than a labiovelar), as argued by Imberciadori 2025a:681.

Despite formal and semantic similarities, Hittite daššu- ‘strong, powerful; heavy; well-fed; difficult; important’ does not belong here (via *du̯énsu-/du̯n̥su- vel sim.), but rather with Latin dēnsus ‘dense’ and Greek δασύς ‘hairy; thick with leaves’ (see Höfler 2015a:228f. note 26).

3.2Morphological Reconstruction

Both Luwian kuwanzu- ‘heavy, important’ and Tocharian B kwants* ‘firm’ can be traced back to a u-stem adjective *ku̯n̥s-u- (or *g(h)u̯n̥s-u-), yielding a perfect formal matchFor the development of *-n̥s- in Anatolian see Proto-Anatolian *h2óns-/h2n̥s-´. The Tocharian adjective could, in theory, also continue an i-stem *Ku̯n̥s-i-, see Imberciadori 2025a:681.. This adjective may either represent a primary u-adjective based on a root *ku̯ens- (or *g(h)u̯ens-) ‘solid (vel sim.)’, or a secondary formation with a more complex derivational prehistory, based on an s-stem *ku̯én-os (namely *ku̯én-os*ku̯n̥-s-ó-*ku̯ónsu-*ku̯n̥s-ú-, along the lines discussed by Höfler 2015a:228f. note 26; or mutatis mutandis with *g(h)u̯én-os, etc.). Another formal possibility would be *ku̯n̥ti̯u- (or *g(h)u̯n̥ti̯-u-). But as long as no other cognates are found, the exact formal analysis must remain open.

[S.H.]

4. Transmission

Cuneiform Luwian kuwanzu- ‘heavy, important’, kuwanzuni-(ti) ‘to be heavy with (?)’, Hieroglyphic Luwian /kwanzu-/ ‘heavy, important’, Luwian in Hittite transmission kuwanzun(i)- ‘heaviness (?)’.

Tocharian B kwants* ‘firm’ (voc. sg. kwaṃs), kwäntsa‐pälsko ‘having firm thoughts’, kwäntsaññe a. ‘firmness’, kwäntsaññeṣ(ṣ)e ‘related to firmness’.Cf., e.g., Adams 1999a s.v. kwants, Imberciadori 2025a:679–683.

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