*=smos

‘to them/you (pl.)’

Language
Proto-Anatolian
Grammar
pron
ID
4048

1. Individual Anatolian Languages

1.1 Hieroglyphic Luwian

/=mmanz/, -ma-za

‘you (pl.)’

1.1.1Transmission

This lexeme is attested six times in inscriptions from Assur, dating to the late 8th century BCE.

[A.P.]

1.1.2Forms

acc./dat. pl. (or refl.) /=mmanz/ -ma-za-a ASSUR letter e, §16 (Assur)
    -ma-za

ASSUR letter e, §17 (Assur)
ASSUR letter e, §12 (Assur)
ASSUR letter f+g, §2 (Assur)
ASSUR letter c, §4 (Assur)
ASSUR letter e, §6 (Assur)

 [A.P.] [AH.B.]

1.1.3Graphic Features

1.1.3.1Phonological Interpretation

The phonological interpretation of this clitic pronoun is relatively secure. Some of the vagaries of the HLuw. spelling are alleviated by comparable evidence from CLuw. =mmaš, which attests to the geminate /mm/ at least intermittently, and the cognate Hittite =šmaš (cf. Carruba 2002b:106 and HEG Š:1108). Regarding the sibilant, the interpretation is likely /nz/ as given here, but as Morpurgo Davies 1980b:89 n. 8 points out, a form /=mmazza/ is also possible; cf. the discussion of the stem below.

As an enclitic, the pronoun attaches to the first stressed word in the clause in Wackernagel position. Within the chain of clitics, it assumes one of the middle slots between the quotative particle /=wa/ and the locative particle /=tta/; cf. Yakubovich 2015b:7.1.

[AH.B.]

1.1.4Meaning

Despite its status as a pronoun, the present lexeme is relatively rare in the HLuw. data because it is limited to the letters, which make up only a small portion of the corpus. Since the 2pl. enclitic forms for the acc., the dat., and the reflexive have merged, the form´s different functions can only be assessed in context. Paired with the orthotonic 2pl. pronoun /unzanz/, the reflexive use becomes evident in ASSUR letter c, §4: u-za5-za-wa/i-ma-za ha-tu-ra+a, approx. /unzanz=wa=mmanz hattura/, probably meaning ‘You yourself (are) in health?’It is marginally possible that the clause may have to be understood as ‘May you yourself be in health!’, a translation also proposed by Waal; it lacks an overt expression of the verb /as-(ti)/ ‘to be’. However, as Morpurgo Davies 2011a:209 notes, it is usually only permissible to leave out present indicative forms of the verb ‘to be’ in nominal clauses, whereas other forms would usually be included. (see Waal 2021a:275, cf. Hawkins 2000a:535).

[AH.B.]

1.1.5Stem

The clitic forms of the 2pl. have merged, and /=mmanz/ is the only form left by the time of attestation; cf. Carruba 2002b:105 and Yakubovich 2015b:6.4. Cognate with CLuw. =mmaš and Hittite =šmaš, the HLuw. form shows an ending that mimics the nominal pl., especially that for the dat./loc., see Melchert 1994a:270 and cf. also Carruba 2002b:103, HEG Š:1108, and Yakubovich 2010d:68, 188. Just like its cognates, the HLuw. 2pl. is identical with the 3pl.; see e.g. Yakubovich 2010d:171.

[AH.B.]

1.2 Cuneiform Luwian

=mmaš

‘to them, (to) you (pl.)’

1.2.1Transmission

This enclitic pronoun is attested in several tablets, mostly ritual texts, dating from MS. In some cases, the context is not preserved, but the occurrence of =mmaš is deemed sure.

[E.R.]

1.2.2Forms

2pl. dat.-refl. (=)m-ma-aš KUB 9.6+ iii 10’ (CTH 759, LNS)
3pl. dat.(-refl.) (=)m-ma-aš KUB 9.6 ii 10, 26 (CTH 759, LNS)
    KUB 9.6 ii 23 (CTH 759, LNS)
    KUB 9.6 ii 24 (CTH 759, LNS)
  (=)m-ma-aš KBo 29.6 iv 8’ (CTH 762, NS)
  -ma-š(=) KUB 35.89 15’ (CTH 766, MS)
  -ma-aš- KBo 29.34 i 14’ (CTH 770, NS)
  -ma-aš- KBo 39.181+ ii 19’ (CTH 758, MS)
   -ma-aš  KBo 68.110, 2’ (CTH 770, N/A)
   -[m]a-aš KBo 68.110, 3’ (CTH 770, N/A)

The 2nd pl. dat.-refl. clitic pronoun is attested only once, in the dupaduparša ritual (see the analysis and commentary of Yakubovich & Mouton 2023a:54f.).

In about half of the occurrences (KUB 35.89, KBo 29.6, KBo 39.181), the context is not preserved and we can read only the beginning of the line and of the sentence, but the presence of the clitic =mmaš ‘to them’ (oftentimes attached to a- or a=wa=) is very likely. In particular, KBo 68.110 is an utterly fragmentary tablet, whose content is impossible to grasp: Melchert first recognized two occurrences of =mmaš ‘to them’ there (DCL:4).

According to Carruba 2002b:102, a-wa-ma-aš-ta of KBo 29.34 i 14’ does not belong to the 3rd plural pronoun. Instead, it is =mmaš ‘(to) you’ (dative clitic of 2nd person plural pronoun). However, the Italian scholar was not followed by anyone, and his interpretation must be deemed unlikely. Since that section of the ritual text is poorly understood (and the absence of a verb makes a translation impossible), we cannot reject this interpretation as impossible. Nevertheless, in the fragment there are several 1sg., 2sg. and 3pl. pronouns but no 2pl. ones: so, it may be an occurrence of 3pl. =mmaš ‘(to) them’.

[E.R.]

1.2.3Graphic Features

Checked against the photographs in the Mainzer Fotoarchiv.

[E.R.]

1.2.4Meaning

Although Luwian personal pronouns remained unknown for several years, already Laroche (DLL:22f. and 141) linked some occurrences of =mmaš (wrongly including one of =mmaš ‘(to) you’) to the dative plural of the clitic pronoun -a-, albeit with a question mark; moreover, Hitt. =šmaš is cited as a possible cognate. It was Carruba 1968a:22 to understand first that Luw. =(m)maš surfaces both as 2pl. and as 3pl. dative clitic form, as Hitt. =šmaš.Outdated Meriggi 1957a:196-197. In a couple occurrences the pronoun is used as dative-reflexive (conveying a possessive or indirect reflexivity value): see the sentences collected in Ammazzini 2025a:233-234.

Despite the fact that Luwian personal pronouns remained unknown for many years (DLL:141), already Laroche (DLL:22) gave a translation of the form in KUB 9.6+ iii 10’, wrongly considering it an occurrence of the 3rd pl. clitic pronoun.Carruba 1968a:15 and 22 was the first one to connect this form to the 2nd pl. personal pronoun ūnza-, proposing the translation ‘eur(e), ihr(e)’; he also clarified the fact that the form is identical to the 3pl. dative clitic pronoun, as in Hittite =šmaš. The only occurrence of 2nd pl dat. clitic =mmaš must be considered dative-reflexive (conveying a possessive or indirect reflexivity value: see the hint in DCL:306-307 as well as Ammazzini 2025a:234-235 and chapter 4), which is consistent with the many other clitic pronouns occurring throughout the same text. Yakubovich & Mouton 2023a:60-61 and Kloekhorst 2024a:463 offer slightly different translations.

[E.R.]

1.2.5Stem

Pronominal stem =a-, whose dative is suppletive.

[E.R.]

*This lemma was written together with the trainee Marco Ammazzini.

1.3 Lydian

=ms

‘to them/you’

1.3.1Transmission

This is the most frequent lexeme of the Luwian corpus. It is attested in the inscriptions of all periods and genres, except for short ownership inscriptions.

[I.Y.]

1.3.2Forms

3rd pl. dat. =ms LW 11.2 (Sardis)
    LW 18.2 (Sardis)
    LW 22.2 (Sardis)
    LW 22.5 (Sardis)
    LW 22.7 (Sardis)
    LW 22.8 (Sardis)
    LW 22.10 (Sardis)
    LW 22.13 (Sardis)

1.3.3Meaning

The account of =mλ and =ms as dat. sg. and dat. pl. pronominal clitics respectively is offered in Carruba 1969b:44f., 90f., see also Yakubovich 2017b for a translation of LW 22 with the enclitic pronoun =ms.

The slots for the clitic pronoun within the maximal clitic chain are situated after the stressed words (or the first position particles, such as ak=) and before the clitic particle =(i)t. The dative pronouns always precede their nominative-accusative counterparts within the same clitic chain.

[I.Y.]

1.3.4Stem

Pronominal stem =a-, whose dative is suppletive.

[I.Y.]

2. Reconstruction

2.1Reconstruction ‘to them/you (pl.)’

The etymological analysis of this pronoun encounters two hardly resolvable problems. First of all, there is the question whether Proto-Anatolian *=smos (reconstructed on the base of the match between Hitt. =šmaš, CLuw. =mmaš, HLuw. /=mmanz/ and Lyd. =ms) has cognates in other IE branches: nowadays, most scholars think that Toc. A -m and Toc. B -me (plural clitic personal pronouns used for all persons) might represent genuine matches.

The second problem is the relationship between *=smos ‘(to) you’ and *=smos ‘to them’, since several scholars think that the two clitics, despite being synchronically identical, have different origins: see already Pedersen 1938a:38-39 and 75 and Benveniste 1962a:75-77, and more recently Katz 1998b:238-242 and LIPP II s.v. (Yakubovich 2010b:191 n. 48, followed by Ammazzini 2025a:174). See also Kloekhorst 2024a:474, 479, according to whom Anatolian “took over the 3rd pl. dat. pronoun *=smos […] into the paradigm of the 2pl. personal pronoun.”

Many different solutions have been proposed: for example, Jasanoff’s (Jasanoff 2008a:144) theory is completely opposite to Katz’s one. In addition, the problem is intertwined with that of the reconstruction of personal pronouns in PIE, especially with regard to the “particles” *=mé and *=wé: see Ammazzini 2025a:171-175. It seems reasonable that CLuw. =mmaš, along with HLuw. /=mmanz/ (analogically innovated based on nominal inflection) and Hitt. =šmaš, points to a Proto-Anatolian preform *-smos (utterly different from the reconstructed PIE 2pl. clitic pronoun *=wos), which may be related to Tokh. A -m and Tokh. B -me (plural clitic personal pronouns used for all persons). This undermines the widely held theory (see e.g. Melchert 1984a:27,Katz 1998b:140, Rieken 2002b:414 and already Hrozný 1917a:132) that Hitt. =šmaš originated secondarily from the cliticization of 2pl. tonic accusative šumaš (still, it might be noteworthy that all occurrences of -šm- in Hittite seem to be secondary: see Melchert 1994a:158).

[E.R.]

*This lemma was written together with the trainee Marco Ammazzini.

Cross-references

Referred to from this article