ārš-(ti)
‘to flow’
- Language
- Cuneiform Luwian
- Grammar
- verb
- ID
- 2181
1. Individual Anatolian Languages
1.1 Luwian in Hittite transmission
ārš-(ti)
‘to flow’1.1.1Transmission
Only one attestation is extant and occurs in the MH Hurrian-Hittite bilingual.
[E.R.]
1.1.2Forms
|
inf. |
a-ar-šu-u-na |
KBo 32.47a iii 8 |
(CTH 789, MS) |
For the interpretation as a Luwian infinitive, in spite of the MH age of the form, see Neu 1996a:515.
[E.R.]
1.1.3Graphic Features
Checked against the photographs in the Mainzer Fotoarchiv.
[E.R.]
1.1.4Meaning
The context alone would not permit a semantic elucidation, but the preserved rest of the clause ]x a-ar-šu-u-na ḫa-an-ta la-a-ḫu-uš “] he poured [ ] in front to flow” combined with the phonological match with Hitt. ārš-(mi) ‘to flow’ enhances the probability that the proposal of Neu 1996a:515 regarding a verb ‘to flow’ is correct. Cf. also the derivative āršiya-(ti) ‘to cause to flow’. It is followed in Brosch 2014a:30, Sasseville 2021a:23 and Melchert (pers. comm.).
[E.R.]
1.1.5Stem
A straightforward analysis would assume a root verb parallel to Hittite intransitive ārš-(mi) ‘to flow’, which is compatible with what is left of the context. Therefore, the sound change -iu- > -u- considered for */arsiuna/ > /arsuna/ by Sasseville 2021a:23 n. 6 is unnecessary in this case.
[E.R.]
1.1.6Derivatives
1.1.6.1Uncertain Derivatives
1.1.7Origin
The Luwian infinitive ending proves that the word is a borrowing from that language (cf. Neu 1996a:515, Brosch 2014a:30, Sasseville 2021a:23, Melchert pers. comm.).
[E.R.]
1.2 Hittite
ārš-/arš-(mi)
‘to flow’1.2.1Literature / Comments
HW 2nd ed. A:341-343
2. Reconstruction
2.1Reconstruction ‘to flow’
Comparing Hittite ārš-/arš-(mi) ‘to flow’ and Luw. ārš-(ti)? ‘id.’, a root verb of the mi-conjugation can be reconstructed, i.e. *h1érs-/h1r̥s-´ ‘to flow’ (EDHIL:209f., Sasseville 2021a:545, pace Melchert 1994a:125; cf. Oettinger 1979a:187). Furthermore, based on Hittite aršiye/a-(mi) ‘to flow’ and Luw. *ārši-(ti) (← āršiya-(ti)), a deradical formation in *-i̯é/ó- can be likewise postulated for Proto-Anatolian, i.e. *h1r̥s-i̯é/ó- (see Sasseville 2021a:11, 545; pace Oettinger 1979a:186).
[D.S.]
3. Proto-Indo-European
3.1Semantic Reconstruction
Ved. árṣati ‘flows’ is the only primary verbal stem that can securely be equated with PAnat. *h1érs‑/*h1r̥s‑´ ‘to flow’. Therefore, the meaning ‘to flow’ should be reconstructed already for the PIE root present *h1érs‑/*h1r̥s‑´ (cf. also LIV²:241).
3.1.1Root etymology
The root underlying PIE *h1érs‑/*h1r̥s‑´ ‘to flow’ is said to be found in different formations, none of which, however, is beyond any doubts.What is cited by IEW:337 as “toch. A yär‑s‑, B yar‑s- ‘baden’” are probably ghost words (not found in Hackstein 1995a, Malzahn 2010a, DTB²). Pokorny’s source for this word is not clear, since it is not found in WP I:149–151, WH I:16f., and Trautmann 1923a:237f., either, which are the works cited at the end of his lemma. According to Couvreur 1937a:97, Toch. A, B yärs- ‘to show respect, affection’ (Malzahn 2010a:801f.) is a causative ske/o‑formation of Toch. A yär- ‘to bathe (intr.); to purge’ (cf. Pal. arr-(i) ‘to wash’) and thus might be translated as ‘to bathe (tr.)’, but cf. DTB²:540.
One group of possible cognates is represented by Lat. rōs, rōris ‘dew’, etc.Cf., e.g., EDLIL:527: “The resemblance in form and meaning is too great to reject this etymology.”However, the Italic and Balto-Slavic evidence (with the meaning ‘dew, drizzle’) does not point to flowing but rather to drizzling or dripping water, if the semantic source of ‘dew, drizzle’ is moving water at all, cf. also below on the phonological problems.
Another assumed and already PIE cognate is the stem *h1r̥s‑én‑/*h1r̥s‑n‑´ ‘male’, which is oftentimes connected with PIE *h1ers- ‘to flow’, cf. the refs. in NIL:585 n. 1. However, it should be noted that there seem to be no reflexes of an assumed meaning ‘flowing’ (> ‘ejaculating’ > ‘male’) vel sim., and independent parallels of a development ‘flowing’ (> ‘ejaculating’?) > ‘male’ are lacking, too.Cf. the equally challenging parallels PIE *Hu̯ŕ̥s‑en- ‘male’ (NIL:722–724), if indeed connected with PIE *h1u̯ers- ‘to rain’ (LIV²:291f., LIV²+ s.v. *h2u̯ers‑). Cf. Kümmel 2000a:476f. on the possible connection with PIE 2.*u̯ers- ‘to rise’ (LIV²:691). It might be possible to connect (at least) the word for the Western capercaillie with the root PIE 2.*u̯ers- ‘to rise’ (LIV²:691), based on a certain behaviour during courting. Furthermore, Neri in EWAhd VI:1208 suggests PIE *h2u̯r̥h1‑én- (> Gk. ἀρήν ‘lamb’) ← PIE *h2u̯erh2/3- ‘to splash (intr.)’.Neither the CLICS³ database nor Buck 1949a:84f., 139f. provide comparable developments, which leads to the conculsion that, at least for now, the etymological affiliation of PIE *h1r̥s‑én‑/*h1r̥s‑n‑´ ‘male’ with PIE *h1ers- ‘to flow’ cannot be maintained.Due to the sparse evidence for the root underlying Ved. arṣ- ‘to push, thrust’ (LIV²:224, EWAia I:123f., KEWA I:125), the proposal to explain PIE *h1r̥s‑én‑/*h1r̥s‑n‑´ ‘male’ as ‘pushing, thrusting’ is only hypothetical.
If, however, the third group of lexemes containing Lat. errāre ‘to roam, go astray’, etc. is connected (as per EIEC:206f.), the original root meaning should be reconstructed as ‘to move without following a certain direction’Cf., e.g., Klingenschmitt 1982a:96, GED:20, and also EDPG:119.or ‘to move quickly’.Cf., e.g., Grassmann 1996a:119 on Vedic.This may be a plausible point of departure for the meaning ‘to flow’, on the one hand (cf. Ved. ARṢ ‘to run, flow’ with both meanings), and for denoting a male (PIE *h1r̥s‑én‑) in coital or courting context. However, since this solution implies that the meaning ‘to flow’ in IIr. and Anat. is secondary and the further evidence would have to be checked against this proposal, the conclusion that PIE *h1ers- could have meant ‘to move hastily’ vel sim. has yet to be regarded as tentative.Furthermore, IEW:336 suggests to connect the root in question with PIE *h1er- ‘to attain, reach’.
3.2Morphological Reconstruction
The PAnat. mi-verb *h1érs-/*h1r̥s-´ ‘to flow’, which is attested in Hitt. and Luw., can be equated with the thematic inflected verb Ved. árṣati ‘runs, flows’, which is, according to Oettinger 1979:187 (cf. also Gotō 1987a:105, LIV²:241, etc.), secondarily thematicized and therefore supports the reconstruction of an athematic root present PIE *h1érs‑/*h1r̥s‑´ ‘to flow’ (cf. LIV²:241).
3.2.1Root etymology
The root underlying the PIE root present is reconstructable as PIE *h1ers- ‘to flow’.On further considerations regarding its semantics, cf. above sub Semantic Reconstruction.However, it is disputable, which of the lexemes adduced sub Transmission above (cf. even more in, e.g., IEW:336f. and WH I:416f.) belong to the root in question.
Lat. rōs ‘dew’, etc. (< PIE *h1rós‑/*h1rés-), beside the semantic mismatch (‘to flow’ vs. ‘to drizzle’, cf. above), can only be compared if a motivation for the Schwebeablaut is found (cf. NIL:574 n. 1), which is, however, not the case.
The stem PIE *h1r̥s‑én‑/*h1r̥s‑n‑´ ‘male’ can only be connected if the semantic development is explained. Since parallels for ‘to flow’ → ‘male’ are lacking, the only plausible possibility is a different original root meaning (not ‘to flow’ but ‘to move hastily’ or ‘to thrust’), cf. above. It must be refrained from this connection for the time being, because the alternative root semantics had to be established before.
The above-mentioned uncertainties regarding the possible cognates, while important in terms of the original root meaning, do not influence the phonological reconstruction of the root as PIE *h1ers- ‘to flow’ (LIV²:241).
[A.O.]
4. Transmission
(?)PIE *h1rós‑/*h1rés‑ ‘what is flowing’, cf. Lat. rōs, rōris m. ‘dew; water, liquid’Forssman 2014a confirms (the already ancient) affiliation of Lat. rōrāriī ‘skirmishers’ to rōs ‘dew’ but specifies that it is an inner-Latin derivation, military slang < ‘dripping, trickling’. Differently, de Melo 2019a:969f. prefers the etymology given by WH II:442, thus a connection with Gk. ἐρωή and ModHG rasen and a disconnection from Lat. rōs ‘dew’, etc.(WH II:442f., EM:577, EDLIL:526f., OLD²:1831) and the derivatives Ved. rása- ‘juice, liquid’ (RV+), Ved. river name Rasā́- f. (RV+), YAv. river name Raŋha- f. (EWAia II:441f., Grassmann 1996a:1152f., Bartholomae 1904a:1510f.), (?)Gk. ἐρωή f. ‘quick motion, rush, impulse’ (Il.+) (GEW I:573, GEW III:94, DELG:377f., EDG:469, LSJ:695), (?)ON rás f. ‘run, race’, OE rǣs ‘id.’ (EDPG:—, Orel 2003a:304, de Vries 1977a:434), Lith. rasà ‘dew’, Latv. rasa ‘dew, droplets, drizzle’, OCS rosa, Russ. rosá ‘dew, rain’ (Trautmann 1923a:237f., EDBIL:376, EDSIL:438f., ALEW 2.0 s.v. rasà [2021-11-11], Vasmer II:537)
NIL:574f., IEW:336, EIEC:158f., Watkins 2011a:25
(?)PIE *h1r̥s‑én‑/*h1r̥s‑n‑´ ‘male; (m.) male animal’ (< ‘ejaculating’ < ‘flowing’?), cf. Ved. ṛṣa° in ṛṣa-bhá- m. ‘bull’ (RV+), etc., YAv. aršan- m. ‘man, male’, OPers. */r̥šan‑/ in personal names (EWAia I:260f., Grassmann 1996a:292, Bartholomae 1904a:203, Schmitt 2014a:238f.), Ion. Lesb. Cret., etc. ἔρσην, ‑εν adj. ‘male’, (?)Dor. εἰρήν, ἴρην m. ‘full-grown young Lacedaimon’The affiliation of Gk. (Hom.) ἄρσην (Il.+), Att. ἄρρην, ‑εν ‘male’ is problematic, cf. NIL:585 n. 5 and Peters 1993a; differently, EDG:141, who traces them both back to “IE *u(e)rsēn ‘male animal’”.(GEW I:152f., 466, GEW III:83, DELG:116, 324, EDG:141, 391, LSJ:692, 490), Arm. aṙn ‘wild ram’ (EDAIL:111f.), (?)ON orri ‘black grouse’, OHG orra-hano* m. ‘(male) Western capercaillie’, orra-huon n. ‘capercaillie’ (EDPG:561f., Orel 2003a:436, de Vries 1977a:420, EWAhd VI:1206–1209, 1209f.)
NIL:584–586, IEW:336, EIEC:363, Watkins 2011a:25
Ved. ARṢ ‘to run, flow’
EWAia I:123, Grassmann 1996a:119f., Gotō 1987a:57 n. 26, 104f.
Arm. eṙam ‘to seethe, be disquieted, teem’
EDAIL:—, Klingenschmitt 1982a:96
Goth. airzjan ‘to mislead, delude’, OHG irren ‘to entangle’, etc.
Goth. Nom. Pl. m. airzjai adj. ‘deluded, in error’, OS irri adj. ‘furious’, OHG irri ‘erring, ignorant’, etc.
EDPG:119, Orel 2003a:86, Heidermanns 1993a:178, GED:19f., EWAhd V:181–183, 183–185, Faltings 2010a:184
Alb. resh ‘it snows’, /resh‑/ ‘to sprinkle (tr.; with holy water or dew)’
Demiraj 1997a:345f., AED:369, Schumacher & Matzinger 2013a:773

