*péd-o-

‘plain, ground, place’

Language
Proto-Anatolian
Grammar
subst
ID
3540

1. Individual Anatolian Languages

1.1 Lycian A

pddẽ(n)-

‘plain, ground (vel sim.)’

1.1.1Transmission

This lexeme is probably attested once in a grave inscription containing a long biography and datable to the reign of Alexander the Great and probably once on the inscribed pillar of Xanthos (ca. 400 BCE). It is also found in at least one compound.

[D.S.]

1.1.2Forms

nom./acc. pl. (?) pddana (?) TL 29.13 (Tlos)
dat./loc. pl. (?) pddẽn(e) (?) TL 44a.45 (Xanthos)

It has been debated in the literature whether some attestations of pddẽ belong to the present noun, which would represent the expected nom./acc. sg., or to the adverb pddẽ; see already Gusmani 1960b:508f. and Carruba 1977a:281f. as well as Melchert in DLL:48 with a largely opposing distribution. The word pddana adduced here has often been taken as an infinitive form (Neumann 2007a:259 with further literature), which is not impossible but less likely in view of the absence of a verb *pdda-, see pddãt(i)-.

[D.S.]

1.1.3Graphic Features

The segment pddẽneke has been interpreted variously: Melchert (DLL:31, 48) divides pddẽne=ke with the Lycian B coordinating particle =ke ‘and’, which is not convincing, since there is otherwise no Lycian A particle **=ke. Schürr 2010a:152 sees rather the preposition pddẽ followed by a noun eke, thus pddẽn eke ‘before the eke’ (comparing the place name udreki). However, the additional n after pddẽ would be unparalleled. Sasseville 2021c:166 divides pddẽn(e) eke, taking the following eke as a postposition and translating the phrase in Germ. with ‘auf dem Flachland’. Melchert (apud Sasseville 2021c:166) suggests taking pddẽneke as one word, i.e. a compound made of the word for ‘place’ pddẽ(n)- and the word eke, as seen in the place name udreki. Only further evidence will determine what the correct analysis is; cf. Neumann 2007a:263 for outdated hypotheses.

[D.S.]

1.1.4Meaning

The word pddẽn(e) refers to a place pertaining to the city of Kyaneai, on which two armies fought. The meaning ‘plain’ for pddẽn(e) has thus been suggested by Sasseville 2021c:165f. (contra Cau 1999c:28 n. 24 “after”, Schürr 2010a:152 “before”). The context of pddana is fragmentary and does not allow for any reliable verification. The basic meaning, i.e. ‘place’, given in DLL:48 is also possible, but the two attestations given here do not reveal it; but see the derivative pddãt(i)-.

[D.S.]

1.1.5Stem

The noun pddẽ(n)- is a neuter n-stem.

[D.S.]

1.1.6Compounds

  1. pddẽnehm̃me/i-

1.1.7Derivatives

  1. pddẽ

  2. pddãt(i)-

  3. †pddãti(je)-

1.2 Hittite

pēda-

‘place’

1.2.1Literature / Comments

CHD P:330-352.

2. Reconstruction

2.1Reconstruction ‘plain, ground, place’

The comparison between Hitt. pēda- n. ‘place’ and Lyc. pddẽ(n)- n. ‘plain, ground’ allows for the reconstruction of a Proto-Anatolian noun *péd-o- n. (HEG P:589-591 with further literature, Melchert 1994a:262with outdated analysis on the position of the accent, EDHIL:672f.). Outdated is the analysis of HLuw. pi-ta-ha-li-ia- as containing the same word for ‘place’ (as in Melchert ibid.), due to the decipherment of the hieroglyphic sign as reflecting the fortis /-tt-/ as opposed to the lenis /d/ (see Rieken 2008b, which found immediate consensus). Whereas Hittite retains the thematic formation, Lycian seems to have transferred the original thematic neuter noun to the paradigm of neuter n-stems, i.e. *Pre-Lyc. *pdde- n. → pddẽ(n)- (Melchert 1992b:46, DLL:48). The syncope in the Lycian root implies an accent shift to the right, perhaps in relation to the paradigmatic transfer; but cf. under PIE lemma.

[D.S.]

3. Proto-Indo-European

3.1Semantic Reconstruction

The evidence of several branches (Anatolian, Greek, Italic, Celtic, perhaps Tocharian) permits the reconstruction of a Proto-Indo-European neuter noun *péd-o- ‘ground, place’. This is usually separated from the oxytone neuter *ped-ó- ‘footstep, track’ (Vedic padá- ‘footstep, trace; position’, Old Avestan pada-, Young Avestan paδa- ‘footprint, step; position’, Armenian het ‘trace’, Old Norse fet ‘step’, Old Irish ed ‘space, interval’; see NIL:528), at first glance perhaps a derivative of the word for foot, PIE *pód-, *péd- (see under Hitt. pāta-/patā- and its Anatolian cognates). Whatever the precise derivational origin of *péd-o- ‘ground, place’ (see below), the semantics are less easily understood as based on ‘foot’ than as based on the underlying root *ped- ‘fall, step’ (or “fall, descend, lie down; step, tread, go” as per Nussbaum 2017a:253). Vedic padá-, however, that means both ‘footstep, trace’ and ‘position, site, abode’ already in the Rigveda (cf. also Young Avestan paδa- ‘footprint, step’ and ‘position’ in compounds) shows one of two things: either that the meaning ‘place’ can develop naturally from ‘footstep, track’ (which would favor a derivational relationship between *ped-ó- and *péd-o-), or that *ped-ó- and *péd-o- have influenced each other’s meanings secondarily in the daugther languages. It is important to highlight that most languages (Old Avestan pada-, Young Avestan paδa-, Armenian het, Old Norse fet, Old Irish ed and ined, Latin Pedum, oppidum, (?) Tocharian B patsa, A päts) do not allow any judgement about the prehistoric position of the accent anyway and could perhaps equally well continue the barytone *péd-o- or result from a merger of the two nouns.

3.2Morphological Reconstruction

The coexistence of *péd-o- ‘ground, place’ and *ped-ó- ‘footstep, track’, and their relationship to *pód-, *péd- ‘foot’ has been a matter of debate for a long time (see the discussion in NIL:534 note 37 and 535 note 46), especially as thematic nouns with a full-grade root are quite rare. It seems tempting to analyze *ped-ó- ‘footstep, track’ as a substantivized denominal adjective *ped-ó- ‘relating to the foot’formally, this would most certainly be a ‘possessive’ adjective, though the meaning would have to be understood as more ‘relational’; compare *bhā́g- f. ‘beech’ (Proto-Germanic *bōk- ‘book, beech’) → *bhāg-ó- ‘related to the beech, beech-’ (subst. as Greek φηγός f. ‘oak’, Latin fāgus f. ‘beech’) and *péd-o- ‘ground, place’ as an alternative substantivization of this adjective with accent retractionon this substantivization type see AiGr III:88; Schaffner 2001a:328ff.; Steer 2014a:397; Höfler 2015b:226–228. This is formally possible but doesn’t really account that well for the meaning of the latter (quasi ‘the area relating to (sc. the speaker’s) feet’ > ‘ground’?); see also above under Semantic Reconstruction. An alternative would be to see in *péd-o- n. ‘ground, place’ a primary formation derived from the root *ped- ‘fall, step’. As mentioned above, thematic neuters with a full-grade root are exceedingly rare, but they exist. Compare Latin serum ‘watery part of curdled milk, whey’ (from *ser- ‘flow’; accentuation unclear) or Greek ἔργον n. ‘work, deed’, Proto-Germanic *werka- n. > Old Norse verk, English work, German Werk (from *u̯erg̑- ‘make’). The semantics of these formations (viz. ‘what flows (away)’, ‘what is done’) might then imply a meaning ‘where one steps’ for péd-o- ‘ground, place’.

A different account of *péd-o- ‘ground, place’ and *ped-ó- ‘footstep, track’ in particular, and of thematic neuters with a full-grade root in general was proposed by Nussbaum 2017a:253–255 who attributes both formations to the root *ped- “fall, descend, lie down; step, tread, go” (Nussbaum 2017a:253). According to him, the root formed a very predictable R(ó)-o- nominal *pód-o- ‘a step, tread’ (perhaps attested in Lithuanian pãdas m. ‘sole, flooring’, Old Russian podъ ‘floor, bottom’, Serbo-Croatian pȍd m. ‘floor, ground’, though the absence of Winter’s lengthening is a problem). From this was derived a R(e)-ó- possessive derivative *ped-ó- ‘stepped, trodden’, which is attested (according to Nussbaum) in its substantivized form *pedóm ‘trodden’ in Vedic padá- ‘piece of ground’and in Lycian pddẽ ‘place’, for which, however, see above, and in the meaning ‘a step’ in Vedic padá- ‘a step’ (and perhaps in a subset of the continuants in the other languages; see above under Semantic Reconstruction), for which he compares examples such as Vedic krāntá- ‘stepped’ and krāntá- n. ‘a step’. A different substantivization process, namely with accent retraction (as above), then led to *péd-o- ‘trodden’ > ‘place, ground’ as attested in Hittite pēda- ‘place’, Greek πέδον ‘ground, earth’ (and perhaps in a subset of the continuants in the other languages; see above under Semantic Reconstruction).

Note that while this scenario is an elegant solution for *péd-o-, it might still be preferable to analyze *ped-ó- ‘footstep’ as a denominal formation (as above).

[S.H.]

4. Transmission

Hittite pēda- n. ‘place’, Lycian A pddẽ(n)- n. ‘plain, ground (vel sim.)’, pddãt(i)- c. ‘place, locality’, pddẽ ‘in front of’.See above and EDHIL:672f. s.v. peda-.

Ancient Greek πέδον n. ‘ground, earth’ (Il.πέδονδε ‘to the ground, earthwards’+), πεδίον n. ‘plain’ (Il.+).Cf., e.g., GEW II:485f. s.v. πέδον, EDG:1160f. s.v. πέδον.

Latin Pedum (place name in Latium; Liv. 2.39.5 etc.), oppidum n. ‘town, city’ (Plaut.+), ‘the barriers of the circus’ (Naev. apud Varro), oppidō adv. ‘very much, completely’ (Plaut.+)*‘to the ground’; Nussbaum apud EDLIL:431, Umbrian peřum, perso n. ‘ground, place, location’, + *-en peřume, persome.Cf., e.g., WH II:214f. s.v. oppidum, 215 s.v. oppidō; EDLIL:430f. s.v. oppidum; Untermann 2000a:524f.

Old Irish ined, inad o, m. ‘place, spot, position’ (*eni-pedos), perhaps the place name Taruedum (in Great Britain) ‘Bull Place (vel sim.)’, and the word/place name Gaulish bouido (Châteaubleau).Cf., e.g., EDPC:116 s.v. *eni-fedo-; NIL:528; Delamarre 2003a:80 and 292.

(?) Tocharian B patsa, A päts ‘bottom (vel sim.)’ ( < *pedā).Cf., e.g., Adams 1999a: s.v. patsa, but retracted in Adams 2013a:387 s.v. patsa (rather *bʰudʰi̯eh₂-).

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