wzzai(je)-

‘(unknown)’

Language
Lycian B
Grammar
adj
ID
1358

1. Individual Anatolian Languages

1.1 Lycian B

wzzai(je)-

‘(unknown)’

1.1.1Transmission

This lexeme is found on the inscribed pillar of Xanthos, dated contextually to shortly after the ascension of Artaxerxes II in 405-404 BCE and stylistically to around 400 BCE (Borchhardt & Eichner 1997-1999a:19f.), and once in the poetical inscription engraved on the lion sarcophagus of Antiphellos, dated on stylistic grounds to the beginning of the 4th century BCE (Zahle 1979a:318, Mühlbauer 2007a:91).

[D.S.]

1.1.2Forms

gen. adj. acc. sg. c. wzzaijesi TL 55.5 (Antiphellos)  
  wzza{:}ijesi TL 44d.48 (Xanthos)  

1.1.3Graphic Features

Because of the word division in TL 44d.48, the sequence wzzaijesi is treated by certain scholars as two words, i.e. wzza and ijesi (Schürr 2005a:139f., 155f., Neumann 2007a:150, 427, Schürr 2018b:85), instead of one (as in DLL:135). However, the fact that the sequence appears in two different inscriptions of two different towns speaks rather for the interpretation as a single word. For its morphological interpretation, see under Meaning.

[D.S.]

1.1.4Meaning

The word wzzaijese/i- is found in religious contexts. In TL 55.5, it modifies (epe-)palarã, which is to be offered as a sacrifice, whereas in TL 44d.48 it is not clear with which noun it agrees.

                epepalarã : wzzaijesi : q̣ãṇaụ xi : zinase : trqqiz : ki=kikiti : seb(e)=[u]we{:}dṛiz : qlei : masai!{:}z (TL 55.5)

                ‘I qãnau the (epe-)palarã of the wzzai(je)- as a sacrificial offering to the zinasa-deities, which the Storm-god and all the gods in the precinct require as penalty.’

Regarding the semantics, Shevoroshkin 2014a:230 translates wzzaijese/i- as ‘of (Anti)phellos’, which must be rejected, since the Lycian noun of the town is *wesñt(i)- found in TL 55 as an adjective in -ele/i-, i.e. wesñtele/i- ‘of Phellos’ (cf. Lyc. A wehñteze/i- ‘of Phellos’), and the ethnicon based on the Hellenic place name is plele/i- ‘of Phellos’ also found in the same inscription. The base of the genitival adjective, i.e. wzzai(je)-, can be best interpreted as a substantivized adjective in -ai(je)- derived from a non-attested base *wzza-. The root of the noun is clearly waz(z)-, which can be associated either with the root found in wezzeime/i- ‘beloved (?)’ or the one in wazzis- (a military unit). Unfortunately, none of the connections shed light on the meaning of wzzai(je)-.

[D.S.]

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