Glossenkeiltalla- (tallāi-)

‘(a vessel)’

Language
Cuneiform Luwian
Grammar
subst
ID
3754

1. Individual Anatolian Languages

1.1 Luwian (Glossenkeilwörter)

Glossenkeiltalla- (tallāi-)

‘(a vessel)’

1.1.1Transmission

The well-attested lexeme Glossenkeiltalla- can be found in Hittite texts from the Middle Hittite period onward.

[E.R.]

1.1.2Forms

nom. sg. c. ta-al-la-aš KUB 38.1 iv 12 (CTH 527, LNS)
acc. sg. c. Glossenkeiltal-la-an KUB 15.3 i 20 (CTH 584, NS)
  [Glossenkeilta]l-la-an KUB 15.3 i 20 (CTH 584, NS)
nom./acc. coll. GlossenkeilDIBta-al-la KUB 38.3 ii 14 (CTH 527, NS)
nom./acc. sg. n. (Hitt.) DUGtal-la-i KUB 41.11 rev. 15’ (CTH 456, LNS)
  GIŠ⸣tal-la-i KUB 29.4 iii 32, 40 (CTH 481, NS)
  GIŠtal-la-i⸣ KUB 29.4 iv 23 (CTH 481, NS)
  DUGtal-la-a-i KUB 32.137 ii 10 (CTH 415, NS)
  DUGtal-la-a-i⸣ KBo 7.44 iii 8’ (CTH 704, NS)
  GIŠtal-la-a-i KBo 15.29 iii 30’ (CTH 481, NS)
  tal-la-a-i KUB 12.1 iv 28’ (CTH 246, NS)
    KUB 42.42 iv 9’ (CTH 246, NS)
  ⸢tal-la-a-i⸣ KUB 32.76, 19’ (CTH 706, MS)
  [tal]-la-a-i KBo 35.206, 15’ (CTH 500, NS)
gen. sg. (Hitt.) GIŠtal-la-⸢ia-aš⸣ KUB 29.4 iv 25 (CTH 481, NS)
dat./loc. sg. (Hitt.) GIŠtal-la-i KUB 29.4 iii 24, 31 (CTH 481, NS)
  GIŠtal-la-i⸣ KUB 12.23 iii 6’ (CTH 481, NS)
abl./instr. (Hitt.) ⸢tal⸣-la-a-i-az KUB 15.34 i 31 (CTH 483, MS)
  tal-la-a-ia-a[z] KUB 15.33b i 31’ (CTH 483, LNS)
nom. pl. c. (Hitt.) ta-al-li-eš KUB 30.19 iv 16’ (CTH 450, LNS)
acc. pl. (Hitt.) ta-al-lu-uš KBo 39.290 obv. 9’ (CTH 450, LNS)
  tal-lu-uš IBoT 3.1 rev. 78, 81 (CTH 609, LNS)
  tal-li-uš IBoT 3.1 rev. 79 (CTH 609, LNS)
  tal-li-u[š] KBo 18.120 left side 4’ (CTH 209, NS)
  ⸢tal-li⸣-u[š] KBo 18.120 obv. 4’ (CTH 209, NS)
unclear ta-al-l[a-] KUB 54.48, 11’ (CTH 628, MS)
  DUGtal-la-⸢a⸣[ KUB 20.35 iii 8’ (CTH 704, LNS)
  GIŠtal-l[a-] KUB 42.62, 5’ (CTH 249, NS)
  tal-la[ KBo 64.338 i 1 (CTH 590, LNS)

The attestations follow Pecchioli Daddi 2010a:197f. Concerning GlossenkeilDIBta-al-la (KUB 38.3 ii 14), Pecchioli Daddi 2010a:198 note 12 offers an alternative interpretation as nom./acc. pl. instead of nom./acc. sg. by reading the preceding Winkelhaken as the numeral ‘10’ instead of as a gloss wedge. On contextual grounds, she still prefers the reading as a gloss wedge, which is followed here.

In KBo 18.120, Gander 2022a:197 reads the final sign as , which is possible yet not certain, since both attestations on this fragment are broken at the end. Furthermore, he notes that the sign TAL in ⸢tal-li⸣-u[š] (KBo 18.120 obv. 4’) shows the shape of ḪU, which would imply a reading ⸢ḫu-li⸣-u[š] as a form of the Hittite verb ḫulla-/-i(ya)-(ḫi) ‘to fight, hit’. Due to the damage of the attestation, the reading ⸢tal-li⸣-u[š] is kept here, also following Gander (ibid.) who proposes an emendation to ⸢tal-li⸣-i/u[š] in analogy to the visible attestation tal-li-u[š] on the same fragment (KBo 18.120 left side 4’). Gander (ibid.) does not exclude that both attestations in KBo 18.120 belong to the Hittite verb talliye/a-(mi) ‘to allure (gods)’.

[E.R.]

1.1.3Graphic Features

Checked against the photographs in the Mainzer Fotoarchiv. - Note that talla- is used with three types of determinatives, i.e. DUG for vessels, GIŠ for wooden objects and DIB for the verb ‘to take, pick up’ and thus also ‘holder’ (Rüster & Neu 1989a:97 and HW Ergänzungsband 1:25).

[E.R.]

1.1.4Meaning

It is clear that Glossenkeiltalla- denotes a type of vessel due to its determinative DUG, used for vessels. Laroche (DLL:89 ‘(recipient)’) and Tischler (HHw:161 ‘(ein Gefäß)’) do not propose any specific meanings, but Melchert (CLL:203 and DCL:s.v.) identifies talla- as a sort of container, whereas Trémouille 1997a:210 proposes the meaning ‘bowl’. Pecchioli Daddi 2010a:199 notes that the lexeme is often used together with the logogram Ì.DÙG.GA denoting a sort of oil, which is also found in the interpretations by Kronasser 1966a:220, ‘(a vessel for oil)’, Siegelová 1986a:451 ‘perfume bottle’, Tischler (HEG T:56 ‘(a vessel for oil)’, following HW:206) and Ünal 2007a:505 (‘tiny oil can, perfume can’).

Burgin 2022b:385 suggests the meaning ‘unguentarium’, which may fit the context of the royal funeral in KBo 39.290. Although the exact meaning of talla- is not clear, Pecchioli Daddi 2010a:202f. proposes to identify the vessel as representation of a lower limb on contextual grounds, which may imply a magical function of the object in ritual texts.The lexeme is not listed in EDHIL. No meaning is given in Cammarosano 2018a:313, de Roos 2007a:108, Miller 2004a:290, Mouton 2016a:363 and García Trabazo 2002a:579.

[E.R.]

1.1.5Stem

Friedrich (HW:206) separates talla- from tallāi- without giving any reasons. Tischler links talla- back to Hitt. dala-(ḫi) ‘to let, keep’ by listing talla- under dala- in HHw:161, but without any specific information about the stem formation of talla- in relation to dala-.

[E.R.]

1.1.6Origin

Tischler (HEG T:56) traces Glossenkeiltalla- back to Akk. tallu(m) ‘(a vessel for oil)’ by comparing Hitt./Luw. dalaimi- for the change of Akk. -u to Hitt./Luw. -ai.

Pecchioli Daddi 2010a:203 prefers to compare talla- with Lat. tālus ‘ankle(-bone)’ and thus suggests an Indo-European word continued in Hittite and Latin. Her etymology is rejected by Melchert (DCL:s.v.) as formally and semantically “unlikely”, even though he does not exclude a derivation of a leg-shaped vessel from a verb ‘to stand’. A link to the Luwian noun GIŠtalānza is possible, but unprovable.

[E.R.]

*This lemma has been written together with Marian Wehrstein.

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