āmmašš-(ti)
‘to wipe’
- Language
- Cuneiform Luwian
- Grammar
- verb
- ID
- 3486
1. Individual Anatolian Languages
1.1 Cuneiform Luwian
āmmašš-(ti)
‘to wipe’1.1.1Transmission
In Cuneiform Luwian, the verb is found in ritual fragments.
[E.R.]
1.1.2Forms
| 3sg. pret. act. | am-ma-ša-t[a] | KBo 29.34, 3’ | (CTH 770, NS) |
| unknown | a-am-ma-aš[(-) | KBo 29.6 iv 8’ | (CTH 762, NS) |
The assignment of a-am-ma-aš[ at KBo 29.6 iv 8’ (DCL:s.v.) must remain tentative, since the analysis as a sentence initial particle chain a=mmaš(=) cannot be excluded.
[E.R.]
1.1.3Graphic Features
Checked against the photographs in the Mainzer Fotoarchiv.
[E.R.]
1.1.4Meaning
The fragmentary Cuneiform Luwian context does not contribute to the semantic interpretation of the verb, but see
/
āmmašš- ‘to wipe’.
[E.R.]
1.1.5Stem
See
/
āmmašš- ‘to wipe’.
[E.R.]
1.2 Luwian (Glossenkeilwörter)
/
āmmašš-
1.2.1Transmission
The attestations of the verbal stem in Hittite context are found in the ritual for the reconciliation of a child with its mother and another ritual fragment (both NS).
[E.R.]
1.2.2Forms
| 3pl. pret. act. | KUB 12.26 ii 8 | (CTH 441, NS) | |
| part. nom. sg. c. | ⸢ |
KBo 43.46, 4’ | (CTH 500, NS) |
1.2.3Graphic Features
Checked against the photographs in the Mainzer Fotoarchiv. – Goetze’s (Goetze 1938a:88) reading -ba- in
am-ba-aš-ša-an-da was not prompted by the sign form, and could safely be rejected in view the other attestations of the verbal root.
[E.R.]
1.2.3.1Phonological Interpretation
On the cluster /-mmss-/, see Melchert 1994a:266.
[E.R.]
1.2.4Meaning
The recognition of the verbal semantics goes back to Melchert 1988b:211f., who equates the sequence of the two actions ārr-/arr-(ḫi) ‘to wash’ and
/
āmmašš- performed on a substitute with the frequent co-occurrence of ārr-/arr-(ḫi) ‘to wash’ and ānš- ‘to wipe’. He concluded that
āmmašš- also means ‘to wipe’ and represents the genetic match of Hitt. ānš-; cf. (7)... nu-wa-ra-an-kán ar-re-er nu-wa-ra-an (8)
am-ma-aš-ša-an-da “they washed him, and they wiped him (dry)” (see also CHD P:315, Melzer 2015a, and Watkins 2010b:358-360 with a treatment of the wider context and its stylistics). Melchert’s plausible interpretation was adopted in CLL:11, Archi 1993a:406, HHw:15, EDHIL:182, Watkins 2010b:358-360, Melzer 2015a, Sasseville 2021a:261.Still without translation Sommer 1932a:108, Goetze 1938a:88, HW:330, DLL:26, Haas & Wilhelm 1974a:26, HW 2nd ed. A:66, HED A, E, I:50f. (with an erroneous revival of Goetze’s reading
am-ba-aš-ša-an-da and connection to ambašši- ‘burnt offering’), and Ünal 2007a:23.
[E.R.]
1.2.5Stem
Following Sasseville 2021a:261, the combined evidence of
am-ma-aš-ša-an-da and CLuw. am-ma-ša-t[a] (see under Lemma above) points to a root stem. One should also compare CLuw. ammašši(ya)-(di).
[E.R.]
1.2.6Origin
The use of the gloss wedges, the ending -anda and the phonological shape with the preservation of the cluster /-mmss-/ demonstrate the Luwian borrowing (see Melchert 1988b:211f., but also Sommer 1932a:108, Friedrich 1947b:5, DLL:26, CLL:11, Archi 1993a:406, HW 2nd ed. A:66, HED A, E, I:50f., EDHIL:182, Sasseville 2021a:261).
[E.R.]
1.3 Hittite
ānš-(mi)
‘to wipe’1.3.1Literature / Comments
HW 2nd ed. A:95-97, EDHIL:182f.
For a discussion of the reconstruction, see Pal. āmša-(i).

