CRUS+x-
‘(verb of standing/placing?)’
- Language
- Hieroglyphic Luwian
- Grammar
- verb
- ID
- 2430
1. Individual Anatolian Languages
1.1 Hieroglyphic Luwian
CRUS+x-
‘(verb of standing/placing?)’1.1.1Transmission
This hapax is attested in a single inscription from the Amuq, probably dating to the 8th century BCE.
[A.P.]
1.1.2Forms
| 3sg. pres. act. | /.../ | CRUS+x-i | JISR EL HADID 4, §6 (Amuq) |
At JISR EL HADID 4, §6, the sign CRUS (sign *82) may be in ligature with another sign placed on top, however, the photo is not good enough to determine what it may be.
[A.P.]
1.1.3Graphic Features
1.1.3.1Phonological Interpretation
Unclear.
Because of the use of the logogram CRUS, it is possible that the verb is in some way connected to the word family around /ta-(i)/ ‘to stand’, but unless syllabically spelt evidence surfaces, any such link will remain hypothetical.
[AH.B.]
1.1.4Meaning
The semantic interpretation of this verb is not entirely clear. The logogram CRUS suggests a meaning from the domain of standing, since it is otherwise found with verbs such as /ta-(i)/ ‘to stand’, /tanussa-(i)/ ‘to place’ etc. Moreover, the context suggests that it represents an antonym to the verb of the preceding clause, viz. /kwanza-(i)/ ‘to fall’, but this is far from assured. JISR EL HADID 4, §6 reads: POST+RA/I-ta-pa-wa/i “1” BOS(ANIMA) 1 CAPRA(ANIMA) CRUS+x-i, approx. /apparanta=ba=wa … wawis … irwis …-i/, perhaps translating as ‘(For the storm-god Tarhunt, one ram will fall,) but afterwards one bull (and) one gazelle will remain standing / be put up (??)’ (cf. Dinçol, Dinçol, Hawkins & Peker 2014a:63f.). A more precise interpretation will have to await further textual evidence.
[AH.B.]
1.1.5Stem
While the stem of the verb remains unknown for now, the attested ending shows that it inflects according to the ḫi-conjugation, cf. Sasseville 2021a:336-340.
[AH.B.]

