CRUS+x-

‘(verb of standing/placing?)’

Language
Hieroglyphic Luwian
Grammar
verb
ID
2430

1. Individual Anatolian Languages

1.1 Hieroglyphic Luwian

CRUS+x-

‘(verb of standing/placing?)’

1.1.1Transmission

This hapax is attested in a single inscription from the Amuq, probably dating to the 8th century BCE.

[A.P.]

1.1.2Forms

3sg. pres. act. /.../ CRUS+x-i JISR EL HADID 4, §6 (Amuq)

At JISR EL HADID 4, §6, the sign (sign *82) may be in ligature with another sign placed on top, however, the photo is not good enough to determine what it may be.

[A.P.]

1.1.3Graphic Features

1.1.3.1Phonological Interpretation

Unclear.

Because of the use of the logogram , it is possible that the verb is in some way connected to the word family around /ta-(i)/ ‘to stand’, but unless syllabically spelt evidence surfaces, any such link will remain hypothetical.

[AH.B.]

1.1.4Meaning

The semantic interpretation of this verb is not entirely clear. The logogram suggests a meaning from the domain of standing, since it is otherwise found with verbs such as /ta-(i)/ ‘to stand’, /tanussa-(i)/ ‘to place’ etc. Moreover, the context suggests that it represents an antonym to the verb of the preceding clause, viz. /kwanza-(i)/ ‘to fall’, but this is far from assured. JISR EL HADID 4, §6 reads: POST+RA/I-ta-pa-wa/i “1” BOS(ANIMA) 1 CAPRA(ANIMA) CRUS+x-i, approx. /apparanta=ba=wa … wawis … irwis …-i/, perhaps translating as ‘(For the storm-god Tarhunt, one ram will fall,) but afterwards one bull (and) one gazelle will remain standing / be put up (??)’ (cf. Dinçol, Dinçol, Hawkins & Peker 2014a:63f.). A more precise interpretation will have to await further textual evidence.

[AH.B.]

1.1.5Stem

While the stem of the verb remains unknown for now, the attested ending shows that it inflects according to the ḫi-conjugation, cf. Sasseville 2021a:336-340.

[AH.B.]