*p(o)rk-éi̯e/o-

‘to purify’

Language
Proto-Anatolian
Class
Derivative
Grammar
verb
ID
565

1. Individual Anatolian Languages

1.1 Cuneiform Luwian

parkuwa(i)- / parkuw(a)i-

‘to cleanse, purify’

1.1.1Transmission

Hapax in a Luwian ritual fragment (NS).

[Zs.S.]

1.1.2Forms

Participle:

nom. pl. c. pár-ku-wa-˹i˺-mi-in-zi KUB 35.86 ii 7’ (CTH 766, NS)

Attestation following CLL:169 (cf. also Laroche 1959a:79; HEG L-S:477; HED Pa:146) checked against the photo of the Konkordanz.

[Zs.S.]

1.1.3Meaning ‘to cleanse, purify’

There is a general agreement that this verb means ‘to cleanse, purify’ (Laroche 1959a:79; CLL:169; HEG L-S:477; EDHIL:638; HED Pa:146; Ünal 2016a:967; only Tischler 2008a:138, Tischler 2016a:262 adds a question mark), although it is worth mentioning that due to the fragmentary context this is based exclusively on the assonance with Hittite parku(i)e/a-zi ‘to make clean’.

[Zs.S.]

1.2 Palaic

parkui-(di)

‘to purify’

1.2.1Transmission

This verb is found in a purification ritual preserved on New Hittite tablets.

[D.S.]

1.2.2Forms

3sg. pres. ind. act. pa-ar-ku-i-ti KUB 35.163 ii 22’ (CTH 753, NS)
  pár-ku-i-˹ti˺ KBo 13.265, 4’ (CTH 753, NS)

1.2.3Graphic Features

Checked against the photograph in the Konkordanz.

[D.S.]

1.2.4Meaning

The verb is etymologically related to Hitt. parkui- ‘pure’ and its several derivatives (Carruba 1970a:67, followed by Melchert 1994a:192). The semantic assignment ‘to purify’ is contextually adequate. The subject of the verb is the mother (and) father, while the direct object is something pertaining to blood. Carruba 1972a:53 compares the passage with the Luwian one in KUB 35.103 ii 15-18, where the mother and father purify the house.

[D.S.]

2. Reconstruction

2.1Reconstruction ‘to purify’

If we equate Pal. parkui-(di) with CLuw. parkuwaima/i-, we can reconstruct tentatively a causative-iterative in *-éi̯e/o- with either an o-grade or zero-grade of the root (cf. Melchert 1994a:214 on the Palaic outcome of *). However, this is not assured synchronically neither for Palaic, which could be interpreted as a verb in *-i̯e/o- instead, PAnat. *pérk-i̯e/o-, nor for Luwian, which could be interpreted instead as a verb in -ā(i)-(di) (< *-éh2-i̯e/o-). More attestations are required to be absolutely certain. Regarding the Hittite data, Kloekhorst (EDHIL:638f.) reconstructs convincingly a deradical verb in *-i̯e/o- for Hitt. parku(y)e/a-(mi) ‘to purify’, after pleading for a root of the shape parkw- (< *pErk-), which is supported by its Anatolian cognates. The reduplicated Luwian cognate papparkuwa-(ti) assures us that the initial consonant of the root is voiceless, because the analogical pattern in Luwian will change the consonant of the non-reduplicated part from fortis to lenis (i.e. CV-CCV- → CV-CV-) and not the other way around. Thus, a root verb can be reconstructed with certainty, i.e. *pErk-i̯e/o-. Contra Melchert 1994a:191 et passim, who accepts the reconstruction of a root *berĝ-- under the old assumption that the labial glide was not part of the root. For a survey of the literature including various Indo-European etymologies see HEG P:478f.

[D.S.]

3. Proto-Indo-European

3.1Semantic Reconstruction

Kloekhorst (EDHIL:638f.) proposes to connect PAnat. *perk- ‘to purify’ with OHG furben ‘to clean’, which semantically makes good sense. In EWAhd III:654f., OHG furben ‘to clean’ is derived from the root PIE *prep- ‘to draw attention, appear’ (LIV²:492; cf. Gk. πρέπω ‘to draw attention, excel’), which is semantically problematic, though.Cf. EWAhd III:654f. as well as, e.g., LIV²:492: “ganz unsicher” and EDG:1231: “quite uncertain”.Thus, Kloekhorst’s etymological suggestion of PAnat. *perk- ‘to purify’ equating OHG furban ‘to clean’ is preferable.

3.1.1Root etymology

Based on the meanings ‘to purify’ (Anat.) and ‘to clean’ (OHG), the semantics of the root are reconstructable as ‘to clean’ which in Anatolian and Old Saxon got narrowed to ritual contexts, thus ‘to clean in a ritual way’ or ‘to prepare for ritual usage by cleaning’. The root can therefore be reconstructed as PIE *perk- ‘to clean’.

3.2Morphological Reconstruction

The only cognates of the PAnat. root *perk- ‘to purify’ might be PGerm. *furƀi̯an- (cf. OHG furben ‘to clean’ and OS furvian* ‘to polish, purify’), which may go back to PIE *pr̥k‑i̯é/ó- ‘to clean’.Differently, this verb can also go back to PIE *pr̥k‑éi̯e/o- which, on the one hand, could match Pal. parkui(di) and CLuw. parkuwaima/i- phonologically (cf. above), but is, on the other hand, morphologically not verifiable.Phonologically, this connection is possible: (early) PGerm. *furf‑i̯án- (*χ > *f after *f)Cf. PGerm. *femf(e) < PIE *penke ‘5’ (EWAhd III:240f.) for the same assimilation process in a very similar environment (*k- > PGerm. ‑f‑/fVR_). For a different formulation of the sound law (pre‑PGerm. *k > *p after resonant and anlauting labial), cf. EDPG:140.> PGerm. *furƀ‑i̯án- (Verner’s Law) > OHG furb‑en, OS furv‑ian*. Kümmel (in LIV²+ s.v. ?*perkw) objects that one would rather expect delabialization of PGerm. *g (< *k) before *, but, according to Ringe 2006a:112, “this point of PGmc historical phonology must remain uncertain.”The relative chronology of the relevant sound changes is still a matter of debate. In the present case, the most important example is ON ylgr ‘she‑wolf’, which, however, may also be explained by later, viz. inner‑Norse sound laws, cf. Ringe 2006a:111f. with refs. and, on a different view, EDPG:598.The exact Anatolian equivalent is attested as Hitt. parkuu̯a(i)- ‘to purify’ (cf. EDHIL:638f.). The remaining Anatolian verbal cognates, however, may continue different stem formations, cf. above. Therefore, only the Hittite-Germanic isogloss is reconstructable for PIE as PIE *pr̥k‑i̯é/ó- ‘to clean’.

3.2.1Root etymology

While PIE *pr̥k‑i̯é/ó- ‘to clean’ shows zero‑grade and, thus, provides no information about the root structure, other Anatolian formations (cf. above, differently EDHIL:639) attest the phonological shape of the root as PIE *perk- ‘to clean’.

[A.O.]

4. Transmission

OHG furben ‘to clean’, OS (gl.) furvian* ‘to polish, purify’
EWAhd III:654f., Tiefenbach 2010a:114

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