*dhéng-i-/dhn̥g-éi̯-

‘dark’

Language
Proto-Anatolian
Class
Derivative
Grammar
adj
ID
4146

1. Individual Anatolian Languages

1.1 Cuneiform Luwian

dakkuwa/i-

‘dark’

1.1.1Transmission

The sole attestation of the lexeme in Cuneiform Luwian context is found in a song incipit cited in the Ištanuwa festival text.

[E.R.]

1.1.2Forms

nom. sg. c. da-ak-ku-ú-i-iš KUB 25.39 iv 4 (CTH 773, NS)

Unclear is ták-ku-[ at KUB 35.137 rev. 6.

[E.R.]

1.1.3Graphic Features

Checked against the photographs in the Mainzer Fotoarchiv.

[E.R.]

1.1.3.13.1 Phonological Interpretation

The plene spellings of /u/ and /i/ serve the purpose of marking the glide between the hiatus vowels (see Kloekhorst 2014b:134-144 for the graphic convention by Hittite scribes).

[E.R.]

1.1.4Meaning

The semantic interpretation as ‘dark’, first considered by Meriggi 1957a:210 n. 47 (tentatively accepted in DLL:89, HW:426, HEG T:108, EDHIL:829), was based on the phonetic resemblance with Hitt. dankui- ‘dark’. Meanwhile, other attestations in Hittite transmission have been discovered lending further support to the proposal (see below under ta(n)kuwa/i- ‘dark’). Another piece of evidence can be added here. If the preceding adjective CLuw. warḫītant(i)- represents a cognate of CLuw. warḫa-(ti) ‘to brush, scrape off’ and Hitt. warḫui- ‘rough, harsh, rugged’, a collocation of the adjective ‘dark’ with another adjective meaning ‘having rough (hair, foliage vel sim.)’ would not be far-fetched.

[E.R.]

1.1.5Stem

Since the plene spelling with -i- does not point to a long /ī/ in the given graphic context (see under Phonological Interpretation), nothing speaks against an exact match with the Hittite i-stem dankui-, whose preform would yield an i-mutated adjective in Luwian (see also Starke 1995a:120 n. 243, DCL:s.v. with the same classification).

[E.R.]

1.2 Luwian in Hittite transmission

ta(n)kuwa/i-

‘dark’

1.2.1Transmission

The attestations of the lexeme are limited to ritual and festival texts of Luwian and Hurrian provenance.

[E.R.]

1.2.2Forms

acc. sg. c. [da-a]n-ku-ú-i-in KUB 35.145 iii 8’ (CTH 767, NS)
dat./loc. sg. ták-ku-i KBo 24.71, 11’ (CTH 500, NS)
gen. sg. (Hitt.) ta-ak-⸢ku⸣-wi₅-aš KUB 2.1 iii 5 (CTH 682, NS)

1.2.3Graphic Features

Checked against the photographs in the Mainzer Fotoarchiv. – The form cited in CLL:202, viz. [da-a]k-ku-ú-i-in or [da-a]n-ku-ú-i-in at KUB 35.145 iii 8’, more likely features an AN, since AK attested in ii 4’ shows the old shape. Following Starke 1985b:231 n. 91, the spelling with °u-ú-i-i° makes a word of Luwian origin more likely. – For ták-ku-i at KBo 24.71, 11’, cf. Meriggi 1980a:272, but see also DCL:s.v. regarding a possible loss of -n- in Hittite. However, the spelling with ták- does not support this option. – The assignment of ta-ak-⸢ku⸣-wi₅-aš (KUB 2.1 iii 5) to the present lexeme, considered by DCL:s.v., is far from assured, but since the two preceding entries in the list of Tutelary deities mention “all the lands of the Labarna” (iii 3) and the “place of the Labarna” (iii 4), it is not unlikely that, in iii 5, the “dark (earth) of the Labarna” follows as an elliptic expression for another location (different Archi 1975a:110: “dell’obscurità(?)”, McMahon 1991a:107 n. 114: “of the Labarna’s dark things?”; undecided HEG T:108).

[E.R.]

1.2.4Meaning

The meaning of the first two attestations is assured by the typical collocation with daganzipa- ‘earth’ to form the noun phrase ‘dark earth’, as noted by Meriggi 1980a:272 and Melchert (CLL:202). Moreover, the near-homophony with Hittite dankui- ‘dark’ (already seen by Meriggi 1957a:210 n. 47) confirms the semantic interpretation. The translation is repeated with hesitation in DLL:89, HW:426, HEG T:108, Melchert 1994a:232, and EDHIL:829, whereas it is not questioned in Melchert 1994d:238, Starke 1995a:120 n. 243, DCL:s.v.

[E.R.]

1.2.5Stem

In Hittite, the stem must be classified as a non-ablauting i-stem.

[E.R.]

1.2.6Origin

For none of the forms listed can a Luwian origin be ascertained, but demand for consistency suggests that the peculiar forms be explained in the same way, i.e. as borrowings from Luwian (see also the references under Meaning, where one or more attestations are interpreted as originating from Luwian).

[E.R.]

2. Reconstruction

2.1Reconstruction ‘dark’

The equation between Hittite dankui- and Luwian dakkuwa/i- suggests the reconstruction of Proto-Anatolian adjective *dhéng-i-/dhn̥g-éi̯- meaning ‘dark’; cf. Melchert 1994a:232, Starke 1995a:120 n. 243, HEG T:109f. and EDHIL:829 both with further literature. For the special development of a voiced labio-velar next to a nasal in Luwian, see *gu̯hén-/*gu̯hn-´.

[D.S.]

3. Proto-Indo-European

3.1Semantic Reconstruction

The Anatolian, Germanic, Celtic, and – if it belongs here (see below) – Greek evidence permit the reconstruction of a root *dhengu̯h- or *dhnegu̯h- ‘dark’. As proposed by Kümmel 2016a:221 (see also LIV2+ s.v. *dhengwh-), this meaning may ultimately derive from a verbal root ‘to cover’ reflected in Lithuanian deñgti ‘to cover’, dangùs ‘sky’, and related forms, with the semantic development ‘covered, hidden’ > ‘dark’. This scenario is, however, open to some doubt since verbal forms are confined to Balto-Slavic, whereas Anatolian already attests the adjectival meaning ‘dark’. Moreover, Proto-Germanic *dunga- m. ‘cellar, groundhouse’ and ‘dung, manure’ (< ‘covering’ (?)) points to a plain velar rather than a labiovelar root-final consonant. It therefore seems preferable to distinguish a verbal root *dhengh- ‘to cover’ (thus Petit 2021a, ALEW 2.0:217, Smoczyński 2018a:211) from an adjectival (“Caland”) root *dhengh- or *dhnegu̯h-  ‘dark’. For the pre-Proto-Germanic merger of *T, *D, *Dh after homorganic nasal in and this cluster’s subsequent conditioned split into Proto-Germanic *NT and *ND see Kümmel 2016a.

3.2Morphological Reconstruction

The adjectival root *dhengu̯h- ‘dark’ is reflected in a variety of expected adjectival formations: an *-i-stem adjective in Anatolian, a substantivized reflex of an *-nt- adjective in Celtic (Middle Welsh deweint), a *-ro- and a *-lo- adjective in Germanic (Dutch donker; Old High German tunkal), as well as two simple thematic adjectives, one with e-grade (Old Frisian diunk, Old Swedish dionker, diunker, Old Norse døkkr) and one with o-grade (Old Norse dǫkkr). Not all formations attested in Germanic are likely to go back to Proto-Indo-European. Rather, their geographical distribution suggests that only one or two are inherited (e.g., *dunkw(a)laz and *dinkwaz), while the remaining forms are later analogical remodelings based on more productive word-formation types, *-ra- being much more common than *-la- (Heidermanns 1993a:44f.) and R(o)-o- more common than R(e)-o- (Heidermanns 1993a:39–41).

Sturtevant 1933a:123f. connected Ancient Greek δνόφος ‘darkness, dusk, gloom’ with the Anatolian adjective, an attractive comparison from the semantic point of view but one that is phonologically less straightforward. Leaving ablaut aside for the moment, a pre-form *dhnógu̯h-o- would first undergo devoicing of the mediae aspiratae to *thnóku̯h-o-, followed by dissimilatory loss of aspiration of the first of two aspirated stops (“Grassmann’s Law”), yielding *tnóku̯h-o-. In principle, this form would be expected to produce Ancient Greek †τνόφος. Since Greek has no inherited words beginning with *τν-, one might hypothesize that word-initial *τν- was then regularly voiced to δν-, so that δνόφος could ultimately continue *dhnógu̯h-o-. Although no clear counterexamples are known, a sound law supported by a single lexical item should be adopted only with caution.

The ablaut difference is less problematic. Greek δνόφος presupposes *dhnógu̯h-o- (and *dhnégu̯h-es- in ἰο-δνεφής ‘purple-dark’), whereas Proto-Germanic *dinkwaz points to *dhengu̯h-o-. Either ablaut variant may be explained as a secondary full grade based on the better-attested zero grade *dhn̥gu̯h-, reflected in Anatolian, Celtic, and Germanic. On distributional grounds, it is perhaps preferable to regard *dhnegu̯h- as the original full grade. Proto-Germanic *dinkwaz < *dhengu̯h-o- could then be explained as an analogical replacement of the expected *dnegwaz < *dhnegu̯h-o-, influenced by the position of the vowel in the zero-grade stem *dunkw- < *dhn̥gu̯h- reflected in *dunkw(a)laz ‘dark’.

[S.H.]

4. Transmission

Hittite dankui-, dankuwai- ‘black, dark’, dankuēšš-(mi) ‘to become black’, Cuneiform Luwian dakkuwa/i- ‘dark’, Luwian in Hittite transmission ta(n)kuwa/i- ‘dark’.Cf., e.g., EDHIL:829 s.v. dankui-, HEG T:109f.

(?) Ancient Greek δνόφος ‘darkness, dusk, gloom’ (Simon., A. in lyr.), δνοφερός ‘dark, murky’ (poet. since Il., Hp.), ἰο-δνεφής ‘purple-dark’ (Od.); later γνόφος, etc.Cf., e.g., GEW I:403 s.v. δνόφος, I:317 s.v. γνόφος.

Middle Welsh deweint m. ‘midnight, darkness’ < *dangwantī.Cf., e.g., GPC s.v. dewaint, Kümmel 2016a:221.

Proto-Germanic *dunkw(a)laz ‘dark’ (Old High German tunkal, German dunkel), *dunkw(a)raz ‘dark’ (Old Saxon dunkar, Dutch donker), *dinkwaz ‘dark’ (Old Frisian diunk, Old Swedish dionker, diunker, Old Norse døkkr), *dankwaz ‘dark’ (Old Norse dǫkkr).

(?) Proto-Germanic *dunga- m. ‘cellar, groundhouse’ (Old English dung, Old High German tung) and ‘dung, manure’ < *‘covering’ (?) (English dung, German Dung, etc.).Cf., e.g., Heidermanns 1993a:167, 152, 146, EDPG:109, 96, Kümmel 2016a:221.

(?) Lithuanian inf. deñgti, prs. deñgia, prt. deñgė ‘to cover’, inf. diñgti, pres. diñgsta, pret. diñgo ‘to disappear’ (< *‘be covered’?), dangùs m., Old Prussian dangus ‘sky’, dangà f. ‘cover, blanket’.Cf., e.g., LIV2+ s.v. *dhengwh-, Petit 2021a, ALEW 2.0:217f., 195–197, Smoczyński 2018a:211f., 194–196.

(?) Ukrainian o-djahnúty, o-djahtý ‘to clothe’, Proto-Slavic *dǫga f. ‘arc, arch, barrel stave; rainbow’ (Russian dugá, Czech duha, Serbo-Croatian dúga, etc.).Cf., e.g., LIV2+ s.v. *dhengwh-, EDSIL:114.

Cross-references