/hawatt(i)-/, OVIS-ti-

‘sheep (?)’

Language
Hieroglyphic Luwian
Class
Derivative
Grammar
subst, Common gender
ID
222

1. Individual Anatolian Languages

1.1 Hieroglyphic Luwian

/hawatt(i)-/, OVIS-ti-

‘sheep (?)’

1.1.1Transmission

This lexeme is a hapax legomenon found in an inscription of the late 8th century BCE (Poetto 2002a:398).

[D.S.]

1.1.2Forms

nom. pl. /hawattinzi/ OVIS-ti-zi EREǦLİ 2 §3 (Karkamiš)

The end of the sentence, in which the word -ti-zi is attested, is missing. The grammatical interpretation regarding the case is not assured, but the nominative is assigned here based on the contextual interpretation; the two previous sentences are intransitive and thus the third one is assumed to be intransitive as well.

[D.S.] [I.Y.]

1.1.3Graphic Features

1.1.3.1Phonological Interpretation

Poetto 2002a:400 interprets the lexeme -ti- as a derivative in -t/di- from the substantive /haw(i)-/ c. ‘sheep’. He compares /huhad(i)-/ c. ‘grandfather’ beside /huha-/ c. ‘id.’ and, therefore, suggests no semantic difference between OVIS-ti- and its derivational base. Unlike in the lexeme for grandfather, the fortis quality of the alveolar is here posited, i.e. /-atti-/, on the basis of the etymological connection with CLuw. NINDAhawattanna/i- (a type of bread or pastry) attested in Hittite transmission. Since the lexeme /haw(i)-/ was originally an i-stem, the derivation in /-att(i)-/, i.e. Luw. /haw(i)-/ → /haw-att(i)-/,  must be considered late. This shows that Luwian /haw(i)-/ was functioning as a mutated stem on derivational grounds, whence the glide /i̯/ does not appear, i.e. **/hawiyatt(i)-/.

Therefore, Hieroglyphic Luwian OVIS-ti- is phonologically interpreted as /hawatt(i)-/.

[D.S.]

1.1.4Meaning

The meaning ‘sheep’ suggested by Poetto 2002a:400 is not assured by the context, but, based on the logogram, the meaning of the lexeme is surely connected to ‘sheep’ or ‘small cattle’.

[D.S.]

For the derivational base of this lemma see HLuw. /haw(i)-/.

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